Ethical Dilemmas in the Health Care of the Pediatric Amish Population - Megan Land University of Texas Health Science Center Houston

Page created by Charlie Daniels
 
CONTINUE READING
Ethical Dilemmas in the Health Care of the Pediatric Amish Population - Megan Land University of Texas Health Science Center Houston
Ethical Dilemmas in the Health Care of
    the Pediatric Amish Population

               http://nursing322sp10.wordpress.com/the-american-amish/

                      Megan Land
  University of Texas Health Science Center Houston
Ethical Dilemmas in the Health Care of the Pediatric Amish Population - Megan Land University of Texas Health Science Center Houston
Introduction and Thesis
• The Amish are small and primarily agrarian group who have lived in the
  United States for centuries.
• They are a growing population, doubling in size approximately every 20
  years from a population of only 6,000 in 1900 to 275,000 in 2012.
• The Amish eschew modernity in favor of a more “traditional” way of life,
  including restrictions on dress, transportation, electricity, and modern
  medicine.
• This study explored the employment of modern health care in the
  pediatric Amish population and the ethical dilemmas that are
  encountered when the rights of a pediatric patient compete with the
  religious freedoms of their parents.

                                                        http://lancasterpa.com/amish/amish-people/
Ethical Dilemmas in the Health Care of the Pediatric Amish Population - Megan Land University of Texas Health Science Center Houston
Rights of Children in the Amish
• The Amish have been exempted from
  several federal laws that were enacted
  with the intention of protecting children.
    – School: Amish students are only required
      to attend school through the 8th grade
      and are taught limited subjects by Amish
      teachers who have an 8th grade
      education, as protected by the1972
      Wisconsin vs. Yoder case.
    – Child Labor: The US government created                          http://www.theamishguesthouse.com/amish.html

      concessions for the Amish in child labor
      laws, allowing children to work on farms
      for more hours and at an earlier age than
      on farms anywhere else in America.
    – Health care: In 2010 the Amish were
      exempted from the Affordable Care Act
      due to their religious convictions against
      accepting aid from the government. The
      Amish community, including their
      children, will instead continue to go
      without health insurance.
                                                   http://manifoldgreatness.wordpress.com/2012/10/26/the-amish-and-the-king-james-bible/
Ethical Dilemmas in the Health Care of the Pediatric Amish Population - Megan Land University of Texas Health Science Center Houston
Health Care in the Amish
•   The Amish are a group with a heavy burden of genetic disease.
     – These genetic diseases include Ellis-van Crevald syndrome , cartilage hair hypoplasia,
         pyruvate kinase anemia, hemophilia B, phenylketonuria (PKU), maple syrup urine
         disease, glutaric aciduria 1, and others.
     – In PKU, for example, early diagnosis is absolutely essential for good outcomes.
     – Early diagnosis is easily accomplished with new born screenings which the Amish
         rarely participate in.
•   There are many issues that prevent Amish children from receiving care.
     – Cost- For religious reasons, and because they are frugal, few Amish have commercial
         health insurance and most pay with cash . Paying for even the most basic doctor’s
         visit would be a major burden on the budget of a typical Amish family.
     – Access- Since most Amish live in extremely rural settings there are limited health care
         resources or access to physicians, especially since they must travel exclusively via
         horse and buggy.
     – Distrust- As a result of their ban on higher education, there are no Amish physicians
         or nurses, meaning that any healthcare provider that practices modern medicine will
         be an outsider, and therefore difficult for the average Amish person to trust.
     – Religion- The Amish ultimately believe that their lives are in the hands of God, and
         that each individual should therefore set limitations on the kinds of medical         Amish child with Ellis-van Crevald
         interventions that they will pursue.                                                    http://profiles.nlm.nih.gov/ps/retrieve/Res
                                                                                                 ourceMetadata/JQBBFL
•   There is one model of health care delivery that has addressed many of these issues.
     – In 1989 Dr. Holmes Morton began offering urine organic acid screening for newborns,
         comprehensive pediatric follow-up care, and inpatient management for illnesses all in
         a rural and accessible setting.
Ethical Dilemmas in the Health Care of the Pediatric Amish Population - Megan Land University of Texas Health Science Center Houston
Conclusions
•   Even when access is improved, some religious beliefs held by
    parents prevent their children from receiving care.
     – Sarah Hershberger was diagnosed with lymphoblastic lymphoma in April of
       2013. She underwent one round of chemotherapy which shrunk masses in
       her kidneys, neck, and chest. The second round caused quite a few side
       effects, at which point her father was quoted as saying, “Our belief is the
       natural stuff will do just as much as that stuff if it's God's will.“
     – In 2008 an upstate New York judge ordered Amish parents to allow an
       operation needed to repair their infant's life-threatening heart condition,
       they had previously refused it based on religious grounds
•   The Amish are employed in this study as a case study for religious
    freedom versus the rights of pediatric patients.
     – There are many more religious groups in this country who are equally
       isolated and sometimes even more restrictive than the Amish that impose
       similar restrictions on their children.
     – It is estimated that since the 1980s in the United States approximately 300
       children have died of "religion-based medical neglect”.                       http://www.examiner.com/article/a
                                                                                     mish-wealth
•   Dr. Richard Sloan eloquently summed this up when he said:

          "Too often, deference to religion in contemporary American
          society has resulted in us subordinating all other values. The
          law must recognize that the right of children to live
          supersedes the rights of their parents to free expression of
          religion.“
Works Cited
•   Associated Press. (2013, December 6). Medical guardian drops bid to force chemo treatments on Ohio Amish girl with cancer read
    more: http://www.nydailynews.com/life-style/health/medical-guardian-drops-bid-force-chemo-treatments-amish-girl-article-
    1.1540367
•   Bone, A., Kuehl, A., & Angelino, A. (2012). A neuropsychiatric perspective of phenylketonuria i: Overview of phenylketonuria and its
    neuropsychiatric sequelae. Psychosomatics, 53(6), 517-523.
•   Davis, D. (2007, July 25). Amish 'dentist' pleads not guilty.The Daily Jeffersonian. Retrieved from http://www.daily-jeff.com/local
    news/2007/07/25/amish-dentist-pleads-not-guilty
•   Dwyer, J. (1994). Parents' religion and children 's welfare: Debunking the doctrine of parents' rights. California Law Review, 82(6),
    1372-1447. Retrieved from http://scholarship.law.wm.edu/cgi/viewcontent.cgi?article=1167&context=facpubs
•   Goldstein, S. (2013, November 29). Amish girl in hiding to avoid ohio court’s ruling on her cancer treatment options read more:
    http://www.nydailynews.com/life-style/health/amish-girl-hiding-avoid-forced-cancer-treatment-article-1.1533048
•   Guzder, D. (2009, February 5). When parents call god instead of the doctor read more: When parents call god instead of the
    doctor Time Magazine, Retrieved from http://content.time.com/time/nation/article/0,8599,1877352,00.html
•   Harper, Douglas (2010), "Anabaptist", Online Etymological Dictionary. Retrieved February 21, 2014.
•   Hostetler, J., & Huntington, G. (1992). Amish children: Education in the family, school, and community. (2nd ed.). Orlando, Florida:
    Harcourt Brace Jovanovich College Publishers
•   Kraybill, D., Johnson-Weiner, K., & Nolt, S. (2013). The Amish. Baltimore, Maryland: The Johns Hopkins University Press.
•   Mennonite world review: World directory. (2014, March 4). Retrieved from http://www.mwc-cmm.org/article/world-directory
•   "Newborn screening". (2014, February 25). Retrieved from http://ghr.nlm.nih.gov/nbs
•   Pennsylvania newborn screening act. (2014). Retrieved from:
    http://www.portal.state.pa.us/portal/server.pt/community/infant___newborn's_health/14173/newborn_screening_and_follow_up
    _homepage/558183
•   Purnell, L. (2013). Transcultural health care: A culturally competent approach. (4th ed., pp. 115-136). Philadelphia, Pennsylvania:
    F.A. Davis Company
•   Stevick, R. (2007). Growing up amish. Baltimore, Maryland: The Johns Hopkins University Press.
•   Strauss, K., & Puffenberger, E. (2009). Genetics, medicine, and the plain people. TheAnnual Review of Genomics and Human
    Genetics, 10(24), 1-24. Retrieved from http://www.etown.edu/centers/young-center/files/hmorton-references/Annual Review Gen
    and Hum Gen 2009.pdf
•   Tighe, M. (2013, December 8). “Baby screenings lag among Amish, doctor says”. . Lacrosse Tribune. Retrieved from
    http://lacrossetribune.com/news/local/baby-screenings-lag-among-amish-doctor-says/article_d75853d4-5fb3-11e3-8d46-
    0019bb2963f4.html.
You can also read