Meghan Trainor Building small scale models of the future
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Son(net) Subterfuge, 2004 ITP, Theatrum Anatomicum, New York Amsterdam
The Center Cannot Hold, 2005 PIRINEOS SUR World Music and Arts Destival a continuously evolving political film presented as a performance of audiovisual narratives in a live mixing event. [SIC] & Dan Perlin
APRIL 20, 2005
At the beginning of the twenty- first century, then, [Paul] Virilio's cultural theory is concerned with what he calls the third, or, the transplant revolution — the almost total collapse of the distinction between the human body and technology. John Armitage Beyond Postmodernism? Paul Virilio's Hypermodern Cultural Theory
“Prosthetics, either medical or technical for
enhancement, neural implantations, and
immersive environments and finally externalization
of human intelligence with technical prosthetics
constitute a set of situations where body, [or
flesh], space, the machine and the medium of
communication comprise an aesthetic system to
be discovered.”
Ahmet Atıf Akın, Medium is The Flesh
Q: How is this aesthetic system experienced by the
viewer?In a sense, stripping her [Aimee Mullins] of her literal legs so that she can be seen to rise to a higher level replicates some of the most careless and ill- thought-through philosophies of disembodied technofetishism in which discussion of posthumansinsm are really little more than celebrations of dehumanization. Marquard Smith, The Vulnerable Articulate: James Gillingham, Aimee Mullins, and Matthew Barney
"The finger gloves are light. I can move them without any effort. Feel, touch, grasp anything, but keeping a certain distance from the objects. The lever- action of the lengthened fingers intensifies the various sense-data of the hand....I feel me touching, I see me grasping, I control the distance between me and the objects." Rebecca Horn on "Finger Gloves," 1972
Embodied Gestures: Kinetic Prototype with EEG control
Embodied Gestures: return motion (machine control)
Embodied Gestures: Large tessellation opening gesture
The Cedar Fan: prototype
The Cedar Fan: testing the system
Rebecca Horn: Mechanical Body Fan performance
Cedar Fan: breathing gesture
Cedar Fan: sustained opening gesture
"What is a man’s eye but a machine for the little creature that sits
behind in his brain to look through?
A dead eye is nearly as good as a living one for some time after the man
is dead. It is not the eye that cannot see, but the restless one that
cannot see through it.
Is it man’s eyes, or is it the big seeing-engine which has revealed to us
the existence of worlds beyond worlds into infinity?
What has made man familiar with the scenery of the moon, the spots on
the sun, or the geography of the planets?
He is at the mercy of the seeing-engine for these things, and is
powerless unless he tack it on to his own identity, and make it part and
parcel of himself.
Or, again, is it the eye, or the little sea—engine which has shown us the
existence of infinitely minute organisms which swarm unsuspected
round us?"
The Book of the Machines, Samuel Butler, 1873“As yet the machines receive their impressions through
the agency of man’s senses…”
Ibid.Our best machines are made of sunshine; they are
all light and clean because they are nothing but
signals, electromagnetic waves, a section of a
spectrum, and these machines are eminently
portable, mobile – a matter of immense human
pain in Detroit and Singapore. People are nowhere
near so fluid, being both material and opaque.
Cyborgs are ether, quintessence.
Donna J. Harraway, A Cyborg Manifesto, 1991“… systems-oriented art… will deal less with artifacts
contrived from their formal value, and increasingly with
men enmeshed with and within purposeful responsive
systems. Such a change should gradually diminish the
distinction between biological and non-biological
systems, i.e. man and the system as similarly
functioning but organizationally separate entities. The
outcome will neither be the fragile cybernetic
organisms now built nor the cumbersome electronic
environments just coming into being. Rather, the
system itself will be made intelligent and sensitive to
the human invading its territorial and sensorial
domain."
Jack Burnham, "The Future of Responsive Systems in
Art," revisedversion published in Beyond Modern
Sculpture, p.363“They variously trace the origins of immersive
aesthetics back to panoramas, cabinets of curiosities,
Baroque ceiling paintings, ancient frescos and even
cave paintings. So rather than being completely new,
immersion seems to keep reappearing as an ideal, and
often transcendental, form of human-representation
and human-technology relationship. This fascination
with immersion seems to indicate a human desire to
fuse with the immersive image-space or technology—a
desire to become posthuman or transhuman.”
Edwina Bartlem, Reshaping Spectatorship: Immersive
and Distributed Aesthetics
Q: How can immersive art be framed as experience that
speaks to these origins?“Once, most people thought that artificial-natural,
human-machine, organic and constructed, were dualities
just as central to living, but the figure of the cyborg has
revealed that it isn’t so. And perhaps this will cast some light
on the general permanence and importance of these
dualities. After all the cyborg lives only through the
symbiosis of ostensible opposites always in tension. We
know, from our bodies and from our machines, that tension
is a great source of pleasure and power ... [As such, the
cyborg metaphor challenges and moves beyond] dualistic
epistemologies to the epistemology of cyborg: thesis,
antithesis, synthesis, prosthesis. And again.”
Chris Hables Gay, Heidi J. Figueroa- Sarriera, and Steven
Mentor
Q: How can tension in these works be best harnessed to
communicate to the audience?You can also read