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PHILOSOPHY
NEW TITLES 2020
A
Table of Contents
LECTIO 2
ARISTOTELES LATINUS 2
MONOTHÉISMES ET PHILOSOPHIE 4
THE AGE OF DESCARTES 6
INSTRUMENTA PATRISTICA ET MEDIAEVALIA 7
RENCONTRES DE PHILOSOPHIE MÉDIÉVALE 8
CORPUS CHRISTIANORUM. CONTINUATIO MEDIAEVALIS 9
NUTRIX 10
PHILOSOPHIE HELLÉNISTIQUE ET ROMAINE / HELLENISTIC AND ROMAN PHILOSOPHY 11
STUDIA SENTENTIARUM 12
STUDIA TRADITIONIS THEOLOGIAE 13
RECHERCHES SUR LES RHÉTORIQUES RELIGIEUSES 14
AD ARGUMENTA. QUAESTIO SPECIAL ISSUES + QUAESTIO 15
TEXTES ET ÉTUDES DU MOYEN ÂGE 16
SELECTED TITLES 18
ORDER FORM 24
SCOPE OF THIS CATALOGUE:
2017-2020
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PHILOSOPHY
NEW TITLES
2020
LECTIO
ARISTOTELES LATINUS
Studies in the Transmission of Texts and Ideas
The critical edition of the Medieval Latin
Aristotle is one of the main projects supervised
The purpose of this series is to explore the mechanisms of evolution and survival of texts and ideas and supported by the International Union of
from Antiquity to the Renaissance, that is in a period where texts were more fragile and ideas Academies. The most important objective of the
paradoxically freer (despite all kinds of censorship and social control) than in a time of increasing project is to bring to evidence the various forms
mass production. The unique character of this series is to keep together two aspects of scholarship in which Aristotle’s texts came to be read in the
which are too o�ten, and wrongly so, kept separated: history of texts, textual criticism, and scholar- West.
ly editing on the one hand, and intellectual, cultural and artistic history on the other hand.
Outsiders and Forerunners Concepts of Ideal Rulership from Physiognomonica
Modern Reason and Historiographical Antiquity to the Renaissance Translatio Bartholomaei de Messana
Births of Medieval Philosophy Geert Roskam, Stefan Schorn (eds) Lisa Devriese
Catherine König-Pralong, Mario Meliadò,
Zornitsa Radeva (eds) Ancient works On Kingship have received a lot of at-
tention in recent scholarship, where the main focus is This volume o�fers the first critical edition of the
This book focuses on the emergence and develop- usually on classic works such as Seneca’s On Clemency, medieval Latin translation of pseudo-Aristotle’s
ment of philosophical historiography as a university Isocrates’ Cyprian Orations or Dio of Prusa’s Kingship Physiognomonica. The text was translated from Greek
discipline in the 18th and 19th centuries. During that Orations. In this volume, we deliberately turn to the pe- into Latin by Bartholomew of Messina during the
period historians of philosophy evaluated medieval riphery, to the grey zone where matters usually prove reign of king Manfred (1258-1266) and deals with
philosophical theories through the lenses of modern more complicated. This volume focuses on authors who physiognomy.
leitmotifs and assigned to medieval thinkers posi- deal with analogous problems and raise similar ques-
tions within an imaginary map of cultural identities tions in other contexts, authors who also address pow- The volume o�fers the first critical edition of the me-
based on the juxtaposition of ‘self’ and ‘other’. Some erful rulers or develop ideals of right rulership but who dieval Latin translation of Aristotle’s Physiognomonica.
medieval philosophers were regarded as ‘forerunners’ choose very di�ferent literary genres to do so, or works This treatise, nowadays considered pseudo-Aristote-
who had constructively paved the way for modern on kingship that have almost been forgotten. Departing lian, is translated into Latin between 1258 and 1266 by
rationality; whereas others, viewed as ‘outsiders’, from well-trodden paths, we hope to contribute to the Bartholomew of Messina and deals with physiogno-
had contributed to the same e�fect by way of their scholarly debate by bringing in new relevant materi- my, a discipline which connects outward appearance
struggle against established forms of philosophy. al and confront it with well-known and o�t-discussed and inward character traits. The translation received
The contributions gathered in this volume each deal classics. This confrontation even throws a new light wide circulation at the University of Paris by means of
with the creative reception of a particular figure in upon the very notion of ‘mirrors for princes’. Moreover, several exemplaria. The Physiognomonica has survived
modern history of philosophy. From the 9th century, the selection of peripheral texts from Antiquity to the in 128 manuscripts, which makes it Bartholomew’s
with al-Fārābī, to the 16th century, these philosophers Renaissance reveals several patterns in the evolution of most di�fused translation. The introduction of the vol-
belong to four historical worlds which have been char- the tradition over a longer period of time. ume first discusses the text and manuscript tradition
acterized by European cultural history or have defined and then the relation to the Greek model. It appears
themselves as such: the (Jewish-)Arabic world (al- Table of Contents: www.brepols.net
that the Latin translation contains a unique version of
Fārābī, Avicenna, Maimonides), Latin scholasticism the text compared to the extant Greek manuscripts,
Review
(Roger Bacon, Henry of Ghent, William of Ockham, which makes it an important witness for the Greek
“Il volume riunisce saggi molto validi ed è, a mio avviso,
Marsilius of Padua), medieval lay philosophy (Ramon tradition as well.
molto interessante e ricco di spunti di ri�lessione, sia per
Lull, Petrarch), and Humanism in a broader sense
l’ampia prospettiva diacronica, sia perché riunisce com-
(Nicholas of Cusa, Petrus Ramus, Andrea Cesalpino).
petenze diverse, delineando un quadro complesso e
per molti aspetti tuttora controverso; soprattutto, esso
Table of Contents: www.brepols.net
o�fre una serie di spunti di ri�lessione che solleticano
«the reader’s appetite for further research»”
(C. Bearzot, in Erga / Logoi, 7/2, 2019)
433 p., 156 x 234 mm, 2018, 488 p., 156 x 234 mm, 2019, cx + 74 p., 2 b/w ills, 178 x 254 mm, 2019,
ISBN 978-2-503-57912-2 ISBN 978-2-503-58077-7 ISBN 978-2-503-58567-3
Hardback: € 105 Hardback: € 110 Hardback: € 90
Series: Lectio, vol. 5 Series: Lectio, vol. 7 Series: Aristoteles Latinus, vol. XIX
AVAILABLE AVAILABLE AVAILABLE
2
SPECIAL OFFER
CORPUS LATINUM COMMENTARIORUM IN ARISTOTELEM GRAECORUM
Both CLC and CLCS are long-term edition projects (the oldest volumes date from the 1950s) of the De Wulf-
Mansion Center for Ancient, Medieval & Renaissance Philosophy at Leuven University, Belgium.The main series, CLC,
contains the edition and study of the medieval Latin translations of late-antique, Greek commentaries on the works
of Aristotle; the Supplementum series CLCS adds the edition (Latin and Greek) of related, late-antique philosophers.
Well-known names among the commentators are Simplicius, Johannes Philoponus, Themistius and Nemesius of
Emesa; among the medieval translators we find, William of Moerbeke, Robert Grosseteste and Burgundio of Pisa.
We are pleased to let you know that series CLC and CLCS are now available from Brepols. Benefit
from a special 20% discount on all available titles in both series. Valid until 31 December 2020.
Thémistius, Commentaire sur The Greek Commentaries on
le traité de l’âme d’Aristote the Nicomachean Ethics of
Traduction de Guillaume de Aristotle in the Latin Translation
Moerbeke of Robert Grosseteste, Bishop of Lincoln.
Themistius, Aristoteles, Guilelmus de Morbeka Volume I
Gerard Verbeke (éd.) Eustratius on Book I and the Anonymous
xcvii + 320 p., 154 x 254 mm, 1973, > Ref. 02011029
Scholia on Books II, III, and IV
Paperback: € 65 > € 52 Aristoteles, Robertus Grosseteste,
Série: Corpus Latinum Commentariorum in Aristotelem Graecorum, Eustratius, Anonymus
vol. 1
H. P. F. Mercken (ed.)
371 p., 154 x 254 mm, 1973, > Ref. 02011033
Alexandre d’Aphrodisias, Paperback: € 65 > € 52
Commentaire sur les Series: Corpus Latinum Commentariorum in Aristotelem
Graecorum, vol. 6.1
Météores d’Aristote
Traduction de Guillaume de Moerbeke The Greek Commentaries on the
De historia animalium Alexander Aphrodisiensis, Aristoteles, Guilelmus de Nicomachean Ethics of
Translatio Guillelmi de Morbeka, Morbeka
Aristotle in the Latin Translation of Robert
Pars altera: lib. VI-X A. J. Smet (éd.)
Grosseteste, Bishop of Lincoln. Volume III
Pieter Beullens, Fernand Bossier † cxxxiv + 521 p., 154 x 254 mm, 1968, > Ref. 02011030 The Anonymous Commentator on Book VII,
Paperback: € 65 > € 52
Série: Corpus Latinum Commentariorum in Aristotelem Aspasius on Book VIII and Michael of Ephesus
The critical edition of Aristotle’s longest and most Graecorum, vol. 4 on Books IX and X
important zoological work as it was read in the Latin Aristoteles, Robertus Grosseteste,
Aspasius, Michael Ephesinus, Anonymus
Middle Ages, complete and with exhaustive bilin- Simplicius, Commentaire sur les Catégories
gual indices of the rich vocabulary. Mercken (ed.)
d’Aristote
lxxix + 478 p., 154 x 254 mm, 1991,
Traduction de Guillaume de Moerbeke. Tome I ISBN 978-90-6186-469-1
This book forms the complement to the first vol- Simplicius, Aristoteles, Guilelmus de Morbeka Paperback: € 65 > € 52
ume published in 2000. The preface contains some Series: Corpus Latinum Commentariorum in Aristotelem
A. Pattin, Werner Stuyven (éd.)
remarks about the transmission of the text as a sup- Graecorum, vol. 6.3
plement to the first volume. Then follow the critical liv + 281 p., 154 x 254 mm, 1971, > Ref. 02011031
edition of books VI-X, and the indices for the whole Paperback: € 65 > > € 52 Commentators and Commentaries on
Série: Corpus Latinum Commentariorum in Aristotelem
text. The complete edition gives access to the longest
Graecorum, vol. 5.1 Aristotle’s Sophistici Elenchi:
and most important work from Aristotle’s zoology, De A Study of Post-Aristotelian Ancient and
historia animalium, in the Latin translation by William
Medieval Writings on Fallacies
of Moerbeke. This version was part of the standard Simplicius, Commentaire sur les Catégories
university curriculum in the late-medieval West. The Volume I, II, III
d’Aristote
bilingual indices give access to the richness of the Sten Ebbesen (ed.)
translator’s vocabulary and provide an indispensable Traduction de Guillaume de
tool for the study of his translation method. Except for Moerbeke. Tome II 3 vols, 1356 p., 155 x 245 mm, 1981, > Ref. 02011041
Paperback: € 150 > € 120
De partibus animalium, all of Moerbeke’s translations Simplicius, Aristoteles, Guilelmus de Morbeka Series: Corpus Latinum Commentariorum in Aristotelem
from the Aristotelian zoological corpus are now avail- A. Pattin, Werner Stuyven, Carlos Steel (éd.) Graecorum, vol. 7
able in critical editions.
763 p., 155 x 245 mm, 1975, > Ref. 02011032
Paperback: € 65 > € 52 Simplicius, Commentaire sur le traité du
Série: Corpus Latinum Commentariorum in Aristotelem ciel d’Aristote
Graecorum, vol. 5.2
Traduction de Guillaume de Moerbeke
Simplicius, Aristoteles, Guilelmus de Morbeka
Fernand Bossier, Christine Vande Veire,
Guy Guldentops (éd.)
clii + 514 p., 154 x 254 mm, 2004,
ISBN 978-90-5867-404-3
Paperback: € 65 > € 52
approx. 400 p., 178 x 254 mm, 2020,
Série: Corpus Latinum Commentariorum in Aristotelem Graecorum,
ISBN 978-2-503-58665-6
vol. 8.1
Hardback: approx. € 180
Series: Aristoteles Latinus, vol. XVII 2.I.2
PUBLICATION SCHEDULED FOR SPRING 2020
3
MONOTHÉISMES ET PHILOSOPHIE
This series started in 1997 and gathers theses, monographs and miscellaneous volumes. It wants to throw light on the problems that arise when the
universalities proposed by philosophy come face-to-face with those of monotheistic religions.
Les principes cosmologiques When Wisdom Calls Trascendenza e cambiamento
du platonisme Philosophical Protreptic in Antiquity in Filone di Alessandria
Origines, in�luences et systématisation Olga Alieva, Annemaré Kotzé, Sophie Van der Meeren (eds) La chiave del paradosso
Marc-Antoine Gavray, Alexandra Michalewski (éd.) Francesca Simeoni
This volume seeks to illuminate both the diversity
and the continuity of protreptic in the work of a wide
Ce volume étudie les mutations de sens que la no- range of authors, from Parmenides to Augustine. Il volume esplora il nesso tra immutabilità e cambia-
tion de principe a connues au sein de la cosmologie mento come chiave della relazione tra uomo e Dio
platonicienne, depuis l’ancienne Académie jusqu’au Philosophy has never been an obvious life choice, es- nel pensiero di Filone di Alessandria, sullo sfondo del
néoplatonisme tardif. Dans cet intervalle, la ques- pecially in the absence of apparent practical useful- rapporto tra ermeneutica biblica e tradizione plato-
tion de la nature et du nombre des principes cosmo- ness. The intellectual e�fort and moral discipline it ex- nica. A partire dall’identità istituita tra Dio ed Essere
logiques est apparue comme un enjeu central de la acts appeared uninviting “from the outside.” However, (Ex. 3,14 – LXX), nei testi dell’autore si configura una
défense du platonisme, dans sa confrontation avec les the philosophical ideals of theoretical precision and di�ferenza fondamentale tra il divino, essenzialmente
écoles rivales, mais aussi, à partir de l’époque impé- living virtuously are what has shaped the cultural land- estraneo al divenire, in virtù di una trascendenza as-
riale, avec le christianisme. Au sein de cette histoire, scape of the West since Antiquity. This paradox arose soluta assegnata al Principio e propria del platonismo
les critiques et réceptions aristotéliciennes ont joué un because the ancients never confined their philosophy di età imperiale, e il cosmo e l’uomo, contrassegnati
rôle déterminant et ont, d’un certain point de vue, pré- to the systematic exposition of doctrine. Orations, invece dalla condizione originata e mutevole, descrit-
paré le tournant inauguré par Plotin : de Théophraste, treatises, dialogues and letters aimed at persuading ta come fonte di fatica e instabilità.
qui le premier articule la causalité du Premier Moteur people to become lovers of wisdom, not metaphorical- A partire da un’analisi terminologica e teoretica che
et l’héritage platonicien des Formes intelligibles, à ly, but truly and passionately. Rhetorical feats, logical articola piano ontologico e metafisico, mantenendo
Alexandre d’Aphrodise, qui critique l’anthropomor- intricacies, or mystical experience served to recruit il filo ermeneutico della polarità tra trascendenza e
phisme inhérent aux théories providentialistes des adherents, to promote and defend philosophy, to sup- mutamento, si indaga poi il percorso etico e noetico
platoniciens impériaux, les exégètes péripatéticiens port adherents and guide them towards their goal. proposto all’uomo, tra conoscenza e assimilazione a
ont ouvert des pistes qui seront adaptées et trans- Protreptic (from the Greek, “to exhort,” “to convert”) un Dio Essere inconoscibile e di�ferente. Emerge così
formées à travers les di�férents systèmes néoplatoni- was the literary form that served all these functions. la cifra del paradosso: strumento decisivo nello stoici-
ciens. Reprenant à Alexandre sa critique des concep- Content and mode of expression varied considerably smo, esso viene mutuato e trasformato da Filone, fino
tions artificialistes de la cosmologie platonicienne, when targeting classical Greek aristocracy, Hellenistic a diventare la chiave interpretativa del movimento di
Plotin s’oppose à lui pour défendre l’e�ficience causale schoolrooms or members of the early Church where rinuncia del saggio, verso una vera e propria “etica del-
des Formes intelligibles, qu’il définit comme des réa- the tradition of protreptic was soon appropriated. This la trascendenza”.
lités vivantes et intellectives, en les insérant dans un volume seeks to illuminate both the diversity and the Il tema e l’autore analizzati si prestano a illuminare in
système de dérivation de toutes choses depuis l’Un. À continuity of protreptic in the work of a wide range modo singolare il tornante della filosofia nel primo
sa suite, les di�férents diadoques néoplatoniciens pla- of authors, from Parmenides to Augustine. The per- secolo, nel dibattito tra scuole filosofiche e tradizioni
ceront la vie au cœur du monde intelligible, définis- sistence of the literary form bears witness to a contin- religiose, secondo una lettura positiva dell’eclettismo.
sant les Formes comme des réalités vivantes et intel- ued fascination with the call of wisdom. La questione del rapporto tra metafisica ed etica, al
lectives dotées d’une e�ficience proper : la puissance centro di questa ricerca, non solo consente di mette-
Table of Contents: www.brepols.net
de faire advenir des réalités dérivées. re in luce le scelte originali di Filone nell’evoluzione
Review del platonismo, ma genera anche delle risonanze che
Table des matières: www.brepols.net “These few examples illustrate, in my opinion, the giungono fino a lambire il contemporaneo, sollevan-
richness of this volume both in methodology and in do la questione del rapporto tra trascendenza e cura
content. Scholars interested not only in protreptic but di sé, nella forma del divenire se stessi.
in general in ancient philosophy and early Christianity Table of Contents: www.brepols.net
will greatly profit from it.”
(Diego De Brasi, in Acta Classica, LXIII, 2020)
317 p., 156 x 234 mm, 2018, 517 p., 156 x 234 mm, 2019, 325 p., 156 x 234 mm, 2019,
ISBN 978-2-503-56633-7 ISBN 978-2-503-56855-3 ISBN 978-2-503-58425-6
Paperback: € 55 Paperback: € 100 Paperback: € 80
Série: Monothéismes et Philosophie, vol. 23 Series: Monothéismes et Philosophie, vol. 24 Series: Monothéismes et Philosophie, vol. 25
DISPONIBLE AVAILABLE AVAILABLE
4
L’expression du divin chez Ralph Cudworth Introduction générale à
Plutarque, Philon et Basilide The True Intellectual System of la philosophie chez les
Géraldine Hertz the Universe: Part One commentateurs néoplatoniciens
Edited with an Introduction and Notes by Adrian Mihai Minjun Huh (éd.)
Peut-on dire Dieu ? Dieu lui-même parle-t-il et se dit-
il ? Les deux questions semblent intimement liées : Kant’s so-called Copernican revolution (or episte-
mological turn ), which is the foundation of German Les prolégomènes à la philosophie a été le tout pre-
si le langage est tenu pour une réalité étrangère à la mier ouvrage abordé par les étudiants en philoso-
nature divine, il est en e�fet susceptible d’être jugé idealism, and of Modern philosophy in general, had
already been envisaged by Ralph Cudworth, in his phie dans l’Antiquité tardive. Cette œuvre, à caractère
inapte à son expression. Cet ouvrage est consacré à propédeutique et déclinée en plusieurs versions au
l’exploration d’une question qui a rencontré un inté- The True Intellectual System of the Universe (1678), with
his bold a�firmation that the objects of knowledge fil des générations, nous donne un bon aperçu du
rêt sans précédent dans le platonisme des débuts de ra�finement pédagogique qui était alors en usage
l’époque impériale : celle de l’articulation entre le dis- are modifications of mind, and thus knowledge de-
pends upon the conformity of objects to our mode of dans l’école néoplatonicienne. Les définitions et les
cours (logos) et le divin (theos). Le signe le plus évident divisions de la philosophie qu’on y lisait avaient pour
de cet intérêt nouveau pour la question du rapport cognition (TIS, 1678, 730-1)
but de donner un avant-goût du cursus philosophique
entre discursivité et divinité est l’essor que connaît et de l’orientation exégétique adoptée par l’ensei-
alors le motif du « dieu ine�fable » (theos arrhetos). Les The masterpiece of Ralph Cudworth’s The True
Intellectual System of the Universe won the attention of gnant. Cette littérature isagogique dont l’in�luence
trois auteurs sur lesquels porte cette étude – Philon, s’est étendue jusqu’aux sphères culturelles de langue
Plutarque et l’auteur présenté dans l’Élenchos (VII, 14- the European public from the end of the seventeenth
century onwards by its account of the genesis, devel- arabe et syriaque, reste encore le «parent pauvre»
27, X, 14) comme « Basilide » – se caractérisent par des études néoplatoniciennes, alors qu’elle renferme
une commune adhésion à l’idée que Dieu échappe opment and growth of both Atomism and Atheism,
from Antiquity to Early Modern Times, and by its encore des aspects méconnus qui demandent à être
à l’appréhension verbale, mais cette idée est loin de élucidées et approfondis. Ce volume, qui réunit cinq
s’exprimer chez eux de façon uniforme : si Plutarque discussions on religion, biology, psychology, botany,
physics, and philosophy. Its message was deeply dif- contributions, vise donc à clarifier certaines questions
semble réticent à déclarer Dieu « ine�fable », Philon, clés susceptibles d’apporter un éclairage nouveau sur
lui, le reconnaît tel avec insistance, tandis que l’auteur fused among writers and scholars in very di�ferent tra-
ditions (such as Locke, Leibniz, Newton, Schelling and la naissance, l’évolution et la di�fusion de cette œuvre
basilidien, considérant que le dire « ine�fable » revient représentative du savoir-faire pédagogique de l’Anti-
encore à en dire quelque chose, surenchérit en le Coleridge). This work was widely studied as a set text
in many Universities, not least at the Tübinger Sti�t quité tardive.
déclarant « pas même ine�fable ». Pour comprendre
ces divergences, il s’agira d’examiner les données (where Schelling, Hölderlin and Hegel studied in the
Table des matières: www.brepols.net
ontologiques, gnoséologiques et linguistiques qui 1780s) and at the University of Jena.
expliquent les positions respectives de ces auteurs
sur la question de l’expression du divin. Cette enquête
débutera par un chapitre préliminaire où l’on situera
dans son contexte – celui du médioplatonisme – le
débat sur le divorce entre logos et theos et où l’on en re-
cherchera les prémisses chez Platon, Aristote et dans
la spéculation pythagorisante.
approx. 300 p., 1 b/w ill., 156 x 234 mm, 2020 approx. 500 p., 3 b/w ills, 210 x 297 mm, 2020, approx. 230 p., 150 x 210 mm, 2020,
ISBN 978-2-503-57554-4 ISBN 978-2-503-58484-3 ISBN 978-2-503-58845-2
Paperback: approx. € 90 Paperback: approx. € 110 Paperback: approx. € 85
Série: Monothéismes et Philosophie, vol. 26 Series: Monothéismes et Philosophie, vol. 27 Série: Monothéismes et Philosophie, vol. 29
PUBLICATION SCHEDULED FOR SPRINGL 2020 PUBLICATION SCHEDULED FOR SPRING 2020 PUBLICATION PRÉVUE POUR LE PRINTEMPS 2020
5
THE AGE OF DESCARTES
Publications of the Center of Studies of Descartes and the Seventeenth Century
The Age of Descartes is a book series devoted to Descartes, Cartesianism, and seventeenth-century philosophy, which aims to cover this crucial stage in the History
of Philosophy as fully as possible. In order to do so, the series seeks (a) also to include studies on scientific topics (including mathematical ones), rather than
focusing exclusively on metaphysical and epistemological themes, and (b) to approach Cartesian and seventeenth-century philosophy both from the point of
view of the History of Philosophy and from a more technical philosophical perspective, without prioritising either of both perspectives.
La démonstration de Occasionalism: Physiology of the Soul
l’existence de Dieu From Metaphysics to Science Mind, Body and Matter in the Galenic
Les conclusions des cinq voies de Matteo Favaretti Camposampiero, Mariangela Priarolo, Tradition of the Late Renaissance
Emanuela Scribano (eds)
Thomas d’Aquin et la preuve a priori (1550-1630)
dans le thomisme du XVIIe siècle Fabrizio Bigotti
Traditionally interpreted as an outcome of Cartesian
Igor Agostini
dualism, in recent years occasionalism has undergone
Dans l’histoire du thomisme, le XVIIe siècle constitue, serious reassessment. Scholars have shi�ted their How did late-Renaissance physicians and philoso-
aujourd’hui encore, une période peu étudiée et mal focus from the post-Cartesian debates on the mind- phers move beyond accepted patterns in developing
connue, du moins si on la compare aux siècles pré- body problem to earlier discussions of body-body Galen’s philosophical legacy?
cédents. Tenter de combler cette lacune à partir d’un issues or even to the problem of causation as such.
thème capital, le débat portant sur la quaestio II de la Occasionalism appears less and less a cheap solution This study looks at the ways in which physicians and
Prima pars de la Summa theologiae dans le thomisme to the mind-problem and more and more a family of philosophers developed Galen’s philosophical legacy
du XVIIe siècle, tel est l’objet de ce livre. L’enquête s’y theories on causation, which share the fundamental at the end of the Renaissance, and shows how their
déroule en deux parties : la première porte sur le pro- claim that all genuine causal powers belong to God. reading of classical medical texts moved beyond ac-
blème de la valeur des conclusions des cinq voies à So why did the most spectacular emergence of occa- cepted patterns and conventions.
partir de la problématique soulevée par Cajétan ; la se- sionalism take place precisely in the post-Cartesian By challenging a traditional historiographical account
conde, sur la discussion de la possibilité d’une démons- era? How did the scientific revolution and the need that described Renaissance Galenism in terms of
tration a priori de l’existence de Dieu. Ces deux contro- to fight back against the early modern resurgence of decline and fall, this study argues for a new assess-
verses sont parmi les plus intenses concernant le débat naturalism contribute to the success of occasionalist ment of Galen’s legacy, also read through the lens of
multiforme sur l’existence de Dieu dans la scolastique doctrines? those who opposed or reacted critically to it and thus
du XVIIe siècle, mais aussi de la théologie dominicaine This book provides a historical and theoretical map contributed to the shaping of important aspects of
de l’époque, qui joue, dans l’une comme dans l’autre, of occasionalism in all its various forms, with a spe- the early modern debate on anthropology, ethics,
un rôle de premier plan ; de façon prévisible, peut-être, cial focus on its seventeenth-century supporters, ad- psychology and even quantified experimentation.
dans le premier cas, dans un débat qui tient son origine versaries, and polemical targets. These include not Among these many innovations and transformations,
d’un auteur dominicain, et de façon imprévisible dans only canonical authors such as Cordemoy, La Forge, the notion of ‘ingenuity’ (ingenium) deserves particular
le second, en raison de la pénétration, parmi les dis- Malebranche, Spinoza, and Leibniz, but also less ex- attention. Hidden within this corporeal, inherent and
ciples de saint Thomas eux-mêmes, de la preuve a priori plored figures such as Clauberg, Clerselier, Fénelon, heritable inclination, two major themes that side dis-
au sein de l’article 2 de la quaestio II de la première partie Fernel, Régis, and Regius. Furthermore, the book quietingly with the development of modern subjec-
de la Summa theologiae, texte canonique pour la thèse covers the earlier Arabic and Scholastic sources of tivity can be identified: the ‘corporeality of the body’,
de la démontrabilité a posteriori de l’existence de Dieu. occasionalism and its later developments in Berkeley, and the common destiny of humans and animals.
Review Wol�f, and Hume. More generally, this study o�fers a contribution to the
«Dans cet ouvrage monumental, Igor Agostini retrace ongoing debate on the role and value of medical histo-
et explique, avec un grand luxe de précision analytique Table of Contents: www.brepols.net ry, arguing in favour of the concept of ‘historical trans-
et une érudition historique impressionante, l’évolution latability’ in balancing the longue durée of traditions
de deux problématiques liées l’une et l’autre à l’inter- with the chaotic interactions of individual thinkers.
prétation de la question 2 de la Prima pars pendant la
période du thomisme «moderne».(...)». Table of Contents: www.brepols.net
(S.-T. Bonino dans la Revue Thomiste)
704 p., 156 x 234 mm, 2017, 293 p., 156 x 234 mm, 2019, 366 p., 34 b/w ill. + 19 colour ill., 156 x 234 mm, 2019,
ISBN 978-2-503-56578-1 ISBN 978-2-503-57817-0 ISBN 978-2-503-58161-3
Paperback: € 105 Paperback: € 65 Paperback: € 77
Série: The Age of Descartes, vol. 1 Series: The Age of Descartes, vol. 2 Series: The Age of Descartes, vol. 3
DISPONIBLE AVAILABLE AVAILABLE
6INSTRUMENTA PATRISTICA ET MEDIAEVALIA
Research on the Inheritance of Early and Medieval Christianity
Instrumenta Patristica et Mediaevalia. Research on the Inheritance of Early and Medieval Christianity publishes
reference works and seminal studies on patristic and medieval authors and subjects. It welcomes all
studies that are instrumental to research on the inheritance of Christianity before 1500 AD.
Les Passions de l’âme et leur Philosopher-monks, episcopal Les formes laïques de la philosophie
réception philosophique authority, and the care of the self Raymond Lulle dans l’histoire
Giulia Belgioioso, Vincent Carraud (éd.) The Apophthegmata Patrum in de la philosophie médiévale
fi�th-century Palestine Dominique de Courcelles (éd.)
The articles collected in this volume approach Zachary B. Smith
Descartes’ Passions de l’âme from both a historical-phil- Si les auteurs de la philosophie médiévale sont ma-
ological and a theoretical-philosophical point of view. joritairement des clercs qui écrivent en latin, de nou-
The volume thus aims to provide an innovative contri- Zachary B. Smith reads the Apophthegmata Patrum veaux lieux institutionnels des savoirs se développent
bution to our understanding of this work. in the philosophical and political contexts of late peu à peu dans toute l’Europe à la fin du Moyen Âge
antique Palestine. He explores how the compiler et dans la première modernité, permettant l’existence
With contributions by Giulia Belgioioso, Vincent asserts monastic autonomy from ecclesiastics by in- de formes philosophiques proprement laïques ; une
Carraud, Dominik Perler, Igor Agostini, Annie Bitbol- corporating classical and late antique philosophical redéfinition de l’objet philosophique en ses formes et
Hespériès, Franco A. Meschini, Alexandre Guimarães categories, and by selectively presenting problemat- ses matières s’impose alors.
Tadeu de Soares, Erik-Jan Bos, Corinna Vermeulen, ic interactions between monks and ecclesiastics. Autodidacte, philosophe et théologien, poète,
Gilles Olivo, Jean-Luc Marion, Denis Kambouchner, Raymond Lulle invente de nouvelles formes d’écriture
Hiroaki Yamada, Xavier Kie�t, Pablo Pavesi, Theo This volume explores the Apophthegmata Patrum in the de la philosophie, romanesque, poétique, invitant à
Verbeek, Domenico Collacciani, Giuliano Gasparri, context of church-monastery dynamics in fi�th-centu- oublier toute distinction entre philosophie et littéra-
Roger Ariew, Laure Verhaeghe, Alberto Frigo, Laurence ry Palestine. Positing that the AP was compiled in re- ture pour mieux proposer un art dynamique et systé-
Renault, Frédéric Manzini, Tad M. Schmaltz, Gábor sponse to perceived external interference, Zachary B. matique. Les études ici réunies contribuent à donner
Boros, Antonella Del Prete, Alessandra Fusciardi, Smith provides the first examination of the AP in its à l’œuvre de Raymond Lulle la place qui lui revient
Francesco Tommasi, Dominique Pradelle, Wojciech Palestinian context, illuminating monastic strategies dans l’histoire de la philosophie médiévale et de cette
Starzyński, Dan Arbib, Grégori Jean, Yves Pouliquen for resisting episcopal control. Engaging literary and philosophie alternative, celle des laïcs, trop souvent
historical methods, this volume weaves a narrative méconnue.
Table of Contents: www.brepols.net that places the AP squarely in the political and phil-
osophical worlds of the eastern Mediterranean in late Table des matières: www.brepols.net
antiquity. The AP’s compiler carefully selects stories to
highlight problematic interactions between monks
and ecclesiastics. He then appeals to classical and late
antique philosophical categories of self-care to assert
monastic autonomy, making the monks the new phi-
losophers. In the context of contentious theological
debates during the fourth and fi�th centuries, these
selected interactions and assertions tacitly advocate a
path of monastic autonomy.
approx. 710 p., 156 x 234 mm, 2020, 327 p., 156 x 234 mm, 2018, 256 p., 156 x 234 mm, 2018,
ISBN 978-2-503-58452-2 ISBN 978-2-503-57888-0 ISBN 978-2-503-58013-5
Paperback: approx. € 110 Hardback: € 90 Hardback: € 70
Série: The Age of Descartes, vol. 4 Series: Instrumenta Patristica et Mediaevalia, vol. 80 Série: Instrumenta Patristica et Mediaevalia, vol. 81
PUBLICATION PRÉVUE POUR LE PRINTEMPS 2020 AVAILABLE DISPONIBLE
7RENCONTRES DE PHILOSOPHIE MÉDIÉVALE
Publications of the Société Internationale pour l’étude de la Philosophie Médiévale.
Legitimation of Political Power La ragione e la norma Epikur im lateinischen Mittelalter
in Medieval Thought Dibattiti attorno alla legge naturale Mit einer kritischen Edition des X. Buches
Acts of the XIX Annual Colloquium of fra XII e XIII secolo der Vitae philosophorum des Diogenes
the Société Internationale pour l’Étude Riccardo Saccenti Laertios in der lateinischen Übersetzung
de la Philosophie Médiévale Alcalá, von Ambrogio Traversari (1433)
18-20 September 2013 La legge naturale rappresenta un elemento centra- Christian Kaiser
Celia López Alcaide, Josep Puig Montada, le nello sviluppo della cultura del medioevo latino.
Pedro Roche Arnas † (eds) Frutto della rilettura di un’antica tradizione stoica Die Studie liefert im ersten Teil erstmalig eine um-
e del diritto romano alla luce di alcuni passi della fassende historisch-systematische, monographische
What makes political power legitimate? Without Scrittura, in particolare del capitolo secondo dell’E- Aufarbeitung der Rolle Epikurs in der Philosophie-,
legitimation, subjects will not accept power, and, pistola ai Romani di Paolo, questa idea diviene uno Kultur- und Ideengeschichte des lateinischen
since religion permeated medieval society, religion dei pilastri del discorso giuridico, politico e teolo- Mittelalters (von Isidor von Sevilla bis zum Ende des
became foundational to philosophical legitimations gico a partire dal XII secolo. Il volume ricostruisce le 15. Jahrhunderts). Quellennah werden viele mittel-
of political power. In 2013, the XIX Annual Colloquium forme molteplici nelle quali la legge di natura viene alterliche Denker von Rang und Namen besprochen.
of the International Society for the Study of Medieval a�frontata da canonisti e civilisti, esegeti e teologi in Neben der Philosophie im engeren Sinne wird auch
Philosophy took place in Alcalá de Henares, one of un contesto nel quale prende forma la grande cultura die Bedeutung, die Epikurs Denken im theologischen,
the medieval centers of political debate within and scolastica e inizia a muovere i primi passi l’istituzione medizinischen und poetologischen Diskurs innehatte,
between Jewish, Christian and Muslim communi- universitaria. Lo studio mostra come questi molteplici eingehend beleuchtet. Durch diese Fülle wird es jetzt
ties. The members of these communities all shared orientamenti dialogano fra loro e al tempo stesso ri- erstmals möglich, ein fundiertes Bild über das mittel-
the common belief that God constitutes the remote spondono ad un quadro storico e religioso particolar- alterliche Wissen zur epikureischen Philosophie – das
or proximate cause of legitimation. Yet, beyond this mente vivace e magmatico, segnato dalla costruzione sehr viel detaillierter und facettenreicher war als bis-
common belief, they di�fered significantly in their della monarchia papale, dal tentativo di definire una her allgemein angenommen – und vor allem zu deren
points of departure and how their arguments evolved. ideologia imperiale di portata universale e dall’emer- systematischer Funktion innerhalb der mittelalterli-
For instance, the debate among Western Christians in gere delle monarchie europee, a partire da quella chen Denkgebäude zu gewinnen. Der zweite Teil bie-
the con�lict between secular power and Papal author- francese. Un panorama variegato nel quale gli scritti tet die kritische und kommentierte Edition der ersten
ity sowed the seeds for a secular basis of legitimacy. di Abelardo, dei maestri di Laon, dei Vittorini e dei lateinischen Übersetzung des X. Buches des Diogenes
The volume re�lects the results of the colloquium. maestri di Chartres, assieme a quelli di Graziano e dei Laertios, die Ambrogio Traversari 1433 fertiggestellt
Many contributions focus on key Christian thinkers canonisti, e successivamente di maestri parigini come hatte. Diese Übersetzung bildete den Grundlagentext
such as Marsilius of Padua, Thomas Aquinas, John Langton, Giovanni de La Rochelle e Alberto Magno für die Epikur-Rezeption der Renaissance und Frühen
Quidort of Paris, Giles of Rome, Dante, and William fissano i termini di un lessico, il perimetro di una di- Neuzeit. Für die Edition wurden neben Traversaris
of Ockham; other studies focus on major authors scussione destinata ad essere ripresa e ridefinita nei Autograph 16 weitere Handschri�ten aus dem 15.
from the Jewish and Muslim traditions, such as decenni successivi e declinata in forme molteplici non Jahrhundert sowie die Editio princeps von Marchese
Maimonides and Alfarabi. Finally, several papers fo- solo lungo i secoli del Medioevo ma anche lungo tutta (ohne Epigramme; ca. 1472) und die zweite Edition
cus on lesser-known but no less important figures l’età moderna. von Brugnoli (erstmals mit lat. Übersetzung der
for the history of political thought: Manegold of
Epigramme; 1. Au�lage 1475) herangezogen.
Lautenbach, Ptolemy of Lucca, Guido Terrena, John of
Viterbo, Pierre de Ce�fons, John Wyclif and Pierre de
Plaoul. The contributions rely on original texts, giving
the readers a fresh insight into these issues.
Table of Contents: www.brepols.net
xii + 456 p., 156 x 234 mm, 2018, xii + 358 p., 156 x 234 mm, 2019, viii + 493 p., 156 x 234 mm, 2019,
ISBN 978-2-503-58018-0 ISBN 978-2-503-58654-0 ISBN 978-2-503-58769-1
Paperback: € 70 Hardback: € 65 Hardback: € 70
Series: Rencontres de Philosophie Médiévale, vol. 17 Series: Rencontres de Philosophie Médiévale, vol. 18 Series: Rencontres de Philosophie Médiévale, vol. 19
AVAILABLE AVAILABLE AVAILABLE
8CORPUS CHRISTIANORUM. CONTINUATIO MEDIAEVALIS
The Corpus Christianorum, Continuatio Mediaevalis comprises Christian texts from the Carolingian
era to the end of the Middle Ages. It also includes works absent from Migne’s Patrologia Latina or
published elsewhere in a deficient way.
The Origin and Nature of Anonymus, Petrus Abaelardus Iohannes Duns Scotus
Language and Logic Glossae super Peri hermeneias II Notabilia super Metaphysicam
Perspectives in Medieval Islamic, Glossae «Doctrinae sermonum»; Giorgio Pini
Jewish, and Christian Thought De propositionibus modalibus John Duns Scotus’s Notabilia super Metaphysicam
Nadja Germann, Steven Harvey (eds) Peter King, Klaus Jacobi, Christian Strub
comprises a series of remarks on Bks. II–X and XII of
Aristotle’s Metaphysics. The extant evidence points to
A wide-ranging, cross-cultural approach to the study The twel�th-century anonymous Glossae «Doctrinae their originally being either marginal notes on Duns
of medieval philosophy of language and thought, sermonum» presents a commentary on Aristotle’s Peri Scotus’s own copy of the Metaphysics or scrapbook en-
semantics and logic – fields that deeply engaged hermeneias that makes extensive use of Peter Abaelard’s tries linked to the relevant portions of Aristotle’s text
Islamic, Jewish, and Christian philosophers, theolo- own commentary, as well as drawing on other contem- by caption letters. It appears that Duns Scotus kept
gians, and grammarians over the centuries. porary sources. In addition to its historical value – the adding to those notes in the course of his career.
author apparently made use of an earlier version of The Notabilia o�fers a unique perspective on Duns
The annual colloquium of the SIEPM in Freiburg, Abaelard’s commentary than we now possess – it is of Scotus’s interpretation of Aristotle’s Metaphysics. It also
Germany, was groundbreaking in that it featured a philosophical interest in its own right. The author o�fers contains several original insights on key philosophical
more or less equal number of talks on all three me- his own theory of true and false understandings, criti- issues.
dieval cultures that contributed to the formation of cizing the theory put forward by Abaelard, and o�fers This work disappeared from circulation at Duns
Western philosophical thought, the Islamic, Jewish, his own analysis of modal logic. The text is a «mixed Scotus’s death and was consequently thought to have
and Christian traditions. Indeed, the subject of the commentary» since it combines careful exegesis of been lost. Several cross-references to and from other
colloquium, ‘The Origin and Nature of Language Aristotle with independent self-contained analyses of writings by Duns Scotus demonstrate both that the
and Logic in Medieval Islamic, Jewish, and Christian philosophical issues raised by Aristotle’s text. In cov- Notabilia here edited for the first time is a genuine
Thought’, lent itself to such a cross-cultural approach. ering the Peri hermeneias, the Glossae «Doctrinae sermo- work by Duns Scotus and that it is his allegedly lost
In all these traditions, partially inspired by ancient num» deals with issues in philosophical semantics, the commentary on the Metaphysics.
Greek philosophy, partially by other sources, language philosophy of mind, and logic in both its assertoric and The current edition is based on the two extant wit-
and thought, semantics and logic occupied a central modal forms. nesses, manuscript M (Milano, Biblioteca Ambrosiana,
place. As a result, the chapters of the present volume The text of Peter Abelard’s Glossae super Peri herme- C 62 Sup., f. 51ra-98rb), which contains the text in
e�fortlessly traverse philosophical, religious, cultural, neias (see CC CM, 206) is transmitted completely only its entirety, and manuscript V (Città del Vaticano,
and linguistic boundaries and thus in many respects in manuscript B (Berlin, Staatsbibliothek Preussischer Biblioteca Apostolica Vaticana, Vat. lat. 2182, f. 58vb-
open up new perspectives. It should not be surprising Kulturbesitz, lat. fol 624). In manuscript A (Milano, 60ra), which contains Bks. II–IV in what is probably an
if readers delight in chapters of a philosophical tradi- Biblioteca Ambrosiana M 63 sup.) the scribe breaks o�f older stage of the text.
tion outside of their own as much as they do in those in the middle of the extended analysis of modal prop-
in their area of expertise. ositions, which precedes the commentary to Chapter
Among the topics discussed are the significance of XII. A�ter a few empty lines there follows an indepen-
language for logic; the origin of language: inspiration dent short treatise on modalities, which certainly is
or convention; imposition or coinage; the existence of not a work of Abelard. The text shows that the theory
an original language; the correctness of language; and of modal propositions was of great interest not only for
many more. Abelard, but for a wider circle of philosophers in the
twel�th century as well.
Table of Contents: www.brepols.net
xiv + 422 p., 156 x 234 mm, 2020, lxxiv + 274 p., 155 x 245 mm, 2017, lxxii + 256 p., 155 x 245 mm, 2018,
ISBN 978-2-503-58892-6 ISBN 978-2-503-55468-6 ISBN 978-2-503-57785-2
Hardback: approx. € 68 Hardback: € 195 Hardback: € 190
Series: Rencontres de Philosophie Médiévale, vol. 20 Series: Corpus Christianorum. Continuatio Mediaevalis, vol. 206A Series: Corpus Christianorum. Continuatio Mediaevalis, vol. 287
PUBLICATION SCHEDULED FOR SPRING 2020 AVAILABLE AVAILABLE
9NUTRIX
Studies in Late Antique, Medieval and Renaissance Thought / Studi sul pensiero tardoantico, medievale umanistico.
The monographic and miscellaneous studies published in this series aim at deepening our critical knowledge of the history of philosophical, theological and
scientific thought in late antique, medieval and humanistic times.
Le De scientiis Alfarabii de Gérard Anselmo d’Aosta e il pensiero Bernard de Clairvaux et la
de Crémone. Contribution aux monastico medievale philosophie des cisterciens
problèmes de l’acculturation Luigi Catalani, Renato de Filippis (eds) du XIIe siècle
au XIIe siècle Christian Trottmann
Alain Galonnier This volume collects the papers read by more than
twenty Italian and German scholars at the eighteenth Can we identify Bernard of Clairvaux as a philo-
Gérard de Crémone (XIIe s.) fut un traducteur possédé congress of the Società Italiana per lo Studio del Pensiero sopher? Can we speak of a Cistercian school in the
par une passion acculturante à laquelle il n’eut de cesse Medievale (SISPM) and focused on the thought and in- 12th century?
de tout sacrifier. Adepte de la traduction dite « mimé- �luence of Anselm of Aosta (1033-1109), one of the key
tique », il constitue l’un des maillons essentiels de la figures of the philosophy and theology of the Middle Les auteurs cisterciens sont généralement classés en
chaîne des savoirs scientifiques et philosophiques mé- Ages. The collected essays are devoted to present the ascétique et mystique. À propos de saint Bernard, on a
diévaux, qui se révèle déterminant pour préciser la ma- main aspects of Anselm’s speculation, focusing on: parlé de sa théologie mystique (Étienne Gilson), mo-
nière dont l’ensemble des courants intellectuels grec, his theological perspectives, his methodology for the nastique (Jean Leclercq), de son rapport à la philoso-
arabe et latin ont joué l’un sur l’autre dans la di�fusion, construction of a systematic and rationally knowl- phie (Rémi Brague); ce livre pose la question : Bernard
l’assimilation et la transformation des instruments, mé- edge, and the value of his pedagogic approach, his de Clairvaux, philosophe ? Rappelant son ancrage
thodes et systèmes de pensée. À ce titre, sa version (De politics re�lections, his idea of monasticism and his dans le courant origénien du socratisme chrétien,
scientiis) du Recensement des sciences d’al-Fārābī ([Kitab] logical competences. Many papers are also consecrat- il examine l’in�lexion particulière qu’il imprime à ce
Ihsā’ al-‘ulūm) est d’autant plus intéressante qu’elle ed to the widespread and diversified in�luence of his courant autour de trois moments essentiels : humili-
entra en concurrence directe avec celle de son contem- legacy: traces of his philosophy and his questioning té, charité, contemplation. Trois chapitres sont consa-
porain et rival Dominicus Gundissalinus, partisan method are easily recognizable in the greatest think- crés à ces étapes du cheminement philosophique de
d’une traduction dite « confiscatrice ». En procurant la ers of the twel�th century (starting from Abelard and Bernard, un quatrième à la volonté dans sa grandeur
première editio maior, fondée sur 4 manuscrits « com- Hugues of Saint-Victor) up to Duns Scotus and even to infinie dont héritera Descartes, mais aussi dans sa
plets », traduite et annotée, notre intention est d’appor- Nicolaus de Cusa. faiblesse, et le cistercien est presque l’inventeur de
ter une contribution non seulement à l’élaboration du Because of the variety of research approaches and the l’infirmitas voluntatis bien avant les développements
corpus gérardien, mais aussi à l’histoire des processus deepness and attention of the philosophical/theolog- de Donald Davidson.
acculturants au Moyen Âge. Dans l’importante étude ical analyses of the single papers, the volume wants Bernard fait-il école ? Nouvelle question non moins
qui la précède, la confrontation des traductions gérar- to become a milestone of the studies on Anselm, his audacieuse, ouvrant la seconde partie. Pas de
dienne et gondissalinienne nous a entre autres permis, times and his interpretation of the world. Bernardini au sens où l’on vit �leurir à Paris Adamiti,
en évaluant la distance qui les sépare l’une de l’autre, Robertini et autres fans d’Abélard. Les cisterciens qui
de mesurer toute l’incidence qu’un même contexte so- ont choisi de s’enfermer au cloître sont trop libres pour
Table of Contents: www.brepols.net se laisser asservir à la pensée d’un maître. Pourtant les
cio-culturel peut avoir sur deux sensibilités d’érudit de
nature assez di�férente, voire opposée, et de montrer grands traits de son Socratisme Chrétien se retrouvent
en quoi et dans quelle proportion elle a pu condition- chez les plus proches de son cœur (Aelred de Rievaulx,
ner l’histoire de la réception du texte farabien dans la Guerric d’Igny, Geo�froy d’Auxerre), comme aussi chez
tradition latine des XIIIe et XIVe siècles principalement. les plus philosophes de ses frères (Isaac de l’Étoile,
Garnier de Rochefort, Hélinand de Froidmont). On
Review les reconnaît encore, déformés à des degrés divers
“Insgesamt liegt mit dieser Ausgabe die maßgebliche chez des satellites de l’ordre : convergents comme
Edition nebst gründlichem Kommentar von Gerhards Guillaume de Saint-Thierry ou Alain de Lille, diver-
lateinischer Übertragung vor. ” gents comme Joachim de Flore.
(Christof Paulus, dans Francia-Recensio, 1, 2018)
374 p., 2 col. ills, 160 x 240 mm, 2017, 586 p., 1 col. ill., 156 x 234 mm, 2018, approx. 720 p., 1 col. ill., 160 x 240 mm, 2020,
ISBN 978-2-503-52860-1 ISBN 978-2-503-54840-1 ISBN 978-2-503-58528-4
Paperback: € 100 Paperback: € 120 Paperback: approx. € 110
Série: Nutrix, vol. 9 Series: Nutrix, vol. 11 Série: Nutrix, vol. 12
DISPONIBLE AVAILABLE PUBLICATION PRÉVUE POUR LE PRINTEMPS 2020
10PHILOSOPHIE HELLÉNISTIQUE ET ROMAINE /
HELLENISTIC AND ROMAN PHILOSOPHY
This series presents groundbreaking work in two areas of ancient philosophy, Hellenistic and Roman. This investigation of the distinctive traits of both Hellenistic
and Roman philosophy and their points of intersection constitutes a highly valuable research program.
Eschine di Sfetto Plato Latinus Penser l’individu
Tutte le testimonianze Aspects de la transmission de Platon Genèse stoïcienne de la subjectivité
Francesca Pentassuglio en latin dans l’Antiquité Marion Bourbon
Carlos Lévy, Jean-Baptiste Guillaumin (éd.)
The first Italian translation of all Aeschines’ frag- Une genèse de la conception stoïcienne de l’indivi-
ments Recueil d’études sur la présence du platonisme dans duation
la littérature latine antique
Par quel prodige une philosophie matérialiste et na-
Di Eschine di Sfetto, come di tutti gli altri Socratici a
Si Platon constitue, pour les auteurs latins, une au- turaliste qui posait tout à la fois l’unité du continuum
eccezione di Platone e Senofonte, non è pervenuta
torité et une figure de référence, la philosophie “pla- cosmique et l’existence du destin a-t-elle pu donner
alcuna opera completa. Abbiamo tuttavia testimo-
tonicienne” a connu, de l’époque tardo-républicaine naissance à une conception forte de l’individu, et de
nianza di sette dialoghi “socratici”, conservati in stato
à l’Antiquité tardive, de nombreuses adaptations et cet individu singulier qu’est le sujet humain? Tel est le
frammentario: l’Alcibiade, l’Aspasia, il Milziade, il Callia,
réinterprétations dans la littérature latine, de l’œuvre paradoxe que nous cherchons ici à éclairer. Sur près de
il Telauge, l’Assioco e il Rinone.
pionnière d’un Cicéron à la somme théorique léguée cinq siècles, le stoïcisme construit en e�fet une combi-
Il presente studio sui Sokratikoi logoi di Eschine pre-
au Moyen Âge par un Boèce. De fait, durant cet inter- natoire notionnelle et conceptuelle inédite qui n’avait
senta una raccolta di tutte le testimonianze antiche
valle de quelque six siècles, les auteurs qui se récla- jamais été jusque-là à ce point unifiée pour penser
sulla biografia e sugli scritti del Socratico, per la prima
ment de Platon adoptent successivement di�férentes l’individu, depuis sa forme commune à tous les vi-
volta integralmente tradotte in italiano. Corredata da
attitudes philosophiques à l’égard du corpus plato- vants jusqu’à la spécificité radicale de l’individuation
un ampio commentario storico-filologico, la raccolta
nicien et recourent à toute une gamme de genres et humaine, celle de la subjectivité. C’est cette genèse
include alcune nuove testimonianze che sono state
de formes littéraires pour en exposer les contours. Ils de la subjectivité que nous nous attachons à recons-
aggiunte al corpus e che contribuiscono ad arricchire
se sont montrés fidèles en cela à la tradition platoni- truire en montrant comment le passage du stoïcisme
la comprensione dei dialoghi eschinei.
cienne qui, dès l’origine, a refusé de se figer dans une à Rome y a joué un rôle décisif. Les stoïciens n’ont ain-
I testi sono introdotti da uno studio di carattere sto-
orthodoxie dogmatique. Sans prétendre à l’exhaus- si cessé de penser la di�férence irréductible du sujet
rico-filosofico, volto ad approfondire la figura e la
tivité, les di�férentes contributions réunies dans ce humain, sans jamais renoncer à poser la continuité
biografia di Eschine, nonché a definire il suo statuto
volume cherchent à apporter des éclairages complé- profonde du vivant. C’est dire que dans l’appropriation
come fonte sul pensiero di Socrate. Contestuale all’a-
mentaires sur les di�férents moments du platonisme rationnelle à soi-même, l’individualité du vivant se
nalisi dei singoli dialoghi, di cui sono ricostruiti per
latin et sur la variété des approches qui le caracté- trouve transformée dans un usage personnel du logos
quanto possibile la struttura e l’argomento, è l’inda-
risent, mettant ainsi en évidence la richesse protéi- auquel la nature destine en propre les humains.
gine sui principali motivi filosofici trattati, che costi-
tuiscono spesso veri e propri topoi della letteratura forme du Plato Latinus.
socratica: il ruolo della ricchezza e il valore della po-
Table des matières: www.brepols.net
vertà, il rapporto tra virtù e conoscenza, la cura di sé e,
soprattutto, il legame tra eros e paideia. Review
“(…) Plato Latinus indicates that there is exciting work
being done with respect to the Latin reception of Platonic
philosophy and shows there are many more avenues still
to be pursued.”
(Matthew Watton, in Phoenix, 72/3-4, 2019, p. 402)
672 p., 156 x 234 mm, 2018, 340 p., 156 x 234 mm, 2018, 424 p., 156 x 234 mm, 2020,
ISBN 978-2-503-57774-6 ISBN 978-2-503-57789-0 ISBN 978-2-503-58443-0
Paperback: € 110 Paperback: € 95 Paperback: € 85
Series: Philosophie hellénistique et romaine / Série: Philosophie hellénistique et romaine / Série: Philosophie hellénistique et romaine /
Hellenistic and Roman Philosophy, vol. 7 Hellenistic and Roman Philosophy, vol. 8 Hellenistic and Roman Philosophy, vol. 9
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