The Sunday of the Passion: Palm Sunday - March 28, 2021
←
→
Page content transcription
If your browser does not render page correctly, please read the page content below
Welcome to Earth Justice — Migrant Justice — Social Justice The Sunday of the Passion: Palm Sunday March 28, 2021 Here you will find an energized and inclusive community of people seeking God’s transforming presence. Grace St. Paul’s is a safe place to connect your spirit and your mind. Please join with us in experiencing Christ’s love in a diverse congregation that celebrates individual gifts. We invite you to take part in liturgies that are rich and innovative, in spiritual formation for all ages, and in action for social justice. We welcome you to share in this joyful journey!
Table Plants If you would like to dedicate flowers or Lenten plants, please email Jane Thrall at tucsonjane@aol.com. COVER PHOTO: Palm Sunday, from Art in the Christian Tradition, a project of the Vanderbilt Divinity Library, Nashville, TN. http://diglib.library.vanderbilt.edu/act-imagelink.pl?RC=56506 [retrieved March 17, 2021]. Original source: https://commons.wikimedia.org/wiki/File:Palm_Sunday.jpg–Fer_gutierrez. Zooming Weekly Worship Earth Justice – Migrant Justice – Social Justice Monday: 4:30 p.m. – Migrant Prayer Vigil, 2331 East Adams Street every other Monday https://zoom.us/j/336535932 Tucson, Arizona 85719 Bulletin for Prayer Vigil: www.gsptucson.org/vigil/ Visit us on the web: Tuesday: 6 p.m. – Evening Prayer https://zoom.us/j/217869100?pwd=YTk5bDlZeVkySl www.gsptucson.org UraDNuNlNJMEdaQT09 Phone (520) 327-6857 • Fax (520) 327-1347 Wednesday: 7 p.m. – Guided Meditation Emergency Pastoral Care (520) 668-5727 https://zoom.us/j/97338942835 Office Hours: Thursday: 9 a.m. – Morning Prayer Monday-Friday 9 a.m.-12:30 p.m. The Rev. Steve Keplinger: https://zoom.us/j/861039701 Rector@grace-stpauls.org 5 p.m. – Spirit Now Spirit Song (Taizé) First Thursday, 5 p.m. The Rev. Dr. Richard Mallory: Richard@grace-stpauls.org https://zoom.us/j/948146775 Jessica Swift: Friday: 4 p.m. – Centering Prayer, Jessica.Swift@grace-stpauls.org followed by a discussion https://zoom.us/j/587634086?pwd=SWhUTW9oQW Pamela Spears: U0SzBKSW1FNW1nMVFPdz09 ParishAdmin@grace-stpauls.org 7 p.m. – Evening Prayer David Wachter: https://zoom.us/j/95447916338 bulletins@grace-stpauls.org Zooming Spiritual Formation Live-Streaming Weekly Worship Monday: Noon – GSP Today with Rector Steve & Sunday School https://zoom.us/j/93155960292 Sunday: 10 a.m. – Live Sunday Worship Wednesday: 9:15 a.m. – Education for In-Person and Live-Streamed Ministry (EfM) https://zoom.us/j/314630009 tinyurl.com/gspvirtual Thursday: 10–11:30 a.m. – Between the Lines: Sunday bulletins: Scholarship & Depth Psychology Meet Sunday’s GSPtucson.tumblr.com/tagged/bulletins Lectionary High-quality recorded: www.tinyurl.com/gspvids https://zoom.us/j/407160034?pwd=dEg5WGFMT0Nr 9:15 a.m. – Children & Family Sunday School cnFiaHRjQWlYb1Mxdz09 https://zoom.us/j/98113913984 12:30 p.m. – Youth Group—via Zoom
10 a.m. Communion Service The Rev. Steve Keplinger, Celebrant We Gather in God’s Name: The Liturgy of the Palms Those in the congregation who are able will gather on the parking lot. The branches of palm or of other trees or shrubs or signs to be carried in the procession are distributed to the people before the service. The Liturgy of the Palms is adapted from the Book of Common Prayer, Church Publishing, Inc. Prelude Festive Prelude on “Valet will ich dir geben” Rebecca Groom te Velde Greeting and Announcements The following is said, the people standing. Celebrant: Blessed is the King who comes in the name of God. People: Peace in heaven and glory in the highest. Celebrant: Let us pray. Assist us compassionately with your help, O God of our salvation, that we may enter with joy upon the contemplation of those mighty acts, whereby you have given us life and immortality; through Jesus Christ. Amen. A Reading from the Holy Gospel [Mark 11:1-11] Read in Spanish by The Rev. Nancy Meister Read in English by The Rev. Chris Ledyard Deacon: The Holy Gospel of our Savior Jesus Christ according to Mark. People: Glory to you, O Christ. Diácono: Santo Evangelio de nuestro Salvador Jesucristo, según Marcos. Pueblo: ¡Gloria a ti, Cristo! W hen they were approaching them what Jesus had said; and they allowed Jerusalem, at Bethphage and them to take it. Then they brought the colt to Bethany, near the Mount of Olives, Jesus and threw their cloaks on it; and he sat on Jesus sent two of his disciples and said to them, it. Many people spread their cloaks on the road, “Go into the village ahead of you, and and others spread leafy branches that they had immediately as you enter it, you will find tied cut in the fields. Then those who went ahead there a colt that has never been ridden; untie it and those who followed were shouting, and bring it. If anyone says to you, ‘Why are “Hosanna! Blessed is the one who comes in the you doing this?’ just say this, ‘The Lord needs it name of the Lord! Blessed is the coming and will send it back here immediately.’” They kingdom of our ancestor David! Hosanna in the went away and found a colt tied near a door, highest heaven!” Then he entered Jerusalem and outside in the street. As they were untying it, went into the temple; and when he had looked some of the bystanders said to them, “What around at everything, as it was already late, he are you doing, untying the colt?” They told went out to Bethany with the twelve. -3-
Deacon: The Gospel of Jesus Christ. People: Praise to you, O Christ. Diácono: El Evangelio del Jesucristo. Pueblo: Te alabamos, Cristo. Celebrant: May God be with you. People: And also with you. Celebrant: Let us give thanks to our God. People: It is right to give God thanks and praise. Celebrant: It is right to praise you, Almighty God, for the acts of love by which you have redeemed us through your Son Jesus Christ. On this day he entered the holy city of Jerusalem in triumph, and was proclaimed as King of kings by those who spread their garments and branches of palm along his way. Let these branches be for us signs of his victory, and grant that we who bear them in his name may ever hail him as our King, and follow him in the way that leads to eternal life; who lives and reigns in glory with you and the Holy Spirit, now and for ever. Amen. The following anthem is said. Celebrant: Blessed is he who comes in the name of God. People: Hosanna in the highest. The Procession Deacon: Let us go forth in peace. People: In the name of Christ. Amen. The altar party will circumnavigate the congregation. When the parade reaches the table, the singing stops and the Collect is proclaimed. Celebrant: Almighty God, whose most dear Son went not up to joy but first suffered pain, and entered not into glory before he was crucified: Mercifully grant that we, walking in the way of the cross, may find it none other than the way of life and peace; through Jesus Christ. Amen. The hymn will continue after the collect. -4-
Processional Hymn All glory, laud, and honor No. 154, The Hymnal 1982 (all stanzas) -5-
The Collect of the Day The Collect of the Day is adapted from The Rev. Steven Shakespeare, Prayers for an Inclusive Church. Celebrant: May God be with you. People: And also with you. Celebrant: Let us pray. Silence Celebrant: Humble teacher, while people clamored for a warrior-king, the colt revealed your servanthood: as you face the way of tears, the tearing of the temple veil, take us from the baying mob to place our faith in you, Jesus the Christ, our victim and savior. Amen. Silence We Proclaim and Respond to the Word of God A Prayer of Transition to Holy Week Please be seated. Adapted from John W. Vest, and posted on John Vest. Celebrant: Comforting God, we have been on a Lenten journey of a lifetime, and you have been right here with us— with us in our discipline and devotion, with us in our weakness and failure, with us in our fear and anxiety. Deacon: As we spend this final week with Jesus in Jerusalem, we are amazed once again by his gentle spirit and fierce determination. As he confronts his immense challenges, as he cares even for those who hate him, we are challenged to love as he loves. As he bears witness to the emergence of your kingdom, our eyes are opened to your presence all around us. As he moves with resolve toward his dark destiny, we find ourselves struggling to understand why it has to be this way. Celebrant: No more hosannas. This year we know that our Lenten journey is not yet over. So turn our hearts and minds to all that he experienced in the crucible of this holy week, Now it begins. A week full of beauty and terror. The church bell tolls seven times for each day of Holy Week. -6-
The Passion According to Mark [Mark 15:1-39] Please be seated. Deacon: The Passion of Jesus Christ according to Mark. The customary responses before and after the Gospel are omitted. The congregation may be seated for the first part of the Passion. The congregation plays the part of the crowd in the Passion narrative. At the verse which mentions the arrival at Golgotha (the Place of the Skull), all who are able may stand. The congregation remains seated. Narrator: James Neeley Jesus: Nanalee Raphael Pilate: Spencer Hunter Centurion: Susan Marcus NARRATOR: As soon as it was morning, the chief priests held a consultation with the elders and scribes and the whole council. They bound Jesus, led him away, and handed him over to Pilate. Pilate asked him, PILATE: “Are you the King of the Jews?” NARRATOR: He answered him, JESUS: “You say so.” NARRATOR: Then the chief priests accused him of many things. Pilate asked him again, PILATE: “Have you no answer? See how many charges they bring against you.” NARRATOR: But Jesus made no further reply, so that Pilate was amazed. Now at the festival he used to release a prisoner for them, anyone for whom they asked. Now a man called Barabbas was in prison with the rebels who had committed murder during the insurrection. So the crowd came and began to ask Pilate to do for them according to his custom. Then he answered them, PILATE: “Do you want me to release for you the King of the Jews?” NARRATOR: For he realized that it was out of jealousy that the chief priests had handed him over. But the chief priests stirred up the crowd to have him release Barabbas for them instead. Pilate spoke to them again, PILATE: “Then what do you wish me to do with the man you call the King of the Jews?” NARRATOR: They shouted back, -7-
CROWD: “Crucify him!” NARRATOR: Pilate asked them, PILATE: “Why, what evil has he done?” NARRATOR: But they shouted all the more, CROWD: “Crucify him!” NARRATOR: So Pilate, wishing to satisfy the crowd, released Barabbas for them; and after flogging Jesus, he handed him over to be crucified. Then the soldiers led him into the courtyard of the palace (that is, the governor’s headquarters); and they called together the whole cohort. And they clothed him in a purple cloak; and after twisting some thorns into a crown, they put it on him. And they began saluting him, SOLDIERS (Quartet): “Hail, King of the Jews!” NARRATOR: They struck his head with a reed, spat upon him, and knelt down in homage to him. After mocking him, they stripped him of the purple cloak and put his own clothes on him. Then they led him out to crucify him. (At the mention of Golgotha, all stand in body or spirit.) They compelled a passer-by, who was coming in from the country, to carry his cross; it was Simon of Cyrene, the father of Alexander and Rufus. Then they brought Jesus to the place called Golgotha (which means the place of a skull). And they offered him wine mixed with myrrh; but he did not take it. And they crucified him, and divided his clothes among them, casting lots to decide what each should take. It was nine o’clock in the morning when they crucified him. The inscription of the charge against him read, “The King of the Jews.” And with him they crucified two bandits, one on his right and one on his left. Those who passed by derided him, shaking their heads and saying, BYSTANDERS (Quartet): “Aha! You who would destroy the temple and build it in three days, save yourself, and come down from the cross!” NARRATOR: In the same way the chief priests, along with the scribes, were also mocking him among themselves and saying, CHIEF PRIESTS (Quartet): “He saved others; he cannot save himself. Let the Messiah, the King of Israel, come down from the cross now, so that we may see and believe.” -8-
NARRATOR: Those who were crucified with him also taunted him. When it was noon, darkness came over the whole land until three in the afternoon. At three o’clock Jesus cried out with a loud voice, JESUS: “Eloi, Eloi, lema sabachthani?” NARRATOR: which means, JESUS: “My God, my God, why have you forsaken me?” NARRATOR: When some of the bystanders heard it, they said, BYSTANDERS (Quartet): “Listen, he is calling for Elijah.” NARRATOR: And someone ran, filled a sponge with sour wine, put it on a stick, and gave it to him to drink, saying, BYSTANDERS (Quartet): “Wait, let us see whether Elijah will come to take him down.” NARRATOR: Then Jesus gave a loud cry and breathed his last. And the curtain of the temple was torn in two, from top to bottom. Now when the centurion, who stood facing him, saw that in this way he breathed his last, he said, CENTURION: “Truly this man was God’s Son!” The Bible text is from the New Revised Standard Version Bible, copyright 1999 by the Division of Christian Education of the National Council of the Churches of Christ in the USA, and used by permission. A period of silence follows, marked with meditation bell. The Homily Please be seated. Preacher: The Rev. Steve Keplinger A period of silence follows the Homily, marked with meditation bell. Prayer of the People The people may stand in body or spirit. The Prayer of the People is from the Vanderbilt Divinity Library. Deacon: Let us pray for the church, for the world, for those who suffer, and for those who have died. Celebrant: We invite your intercessions, silently or out loud. Silence Celebrant: Life-giver, Pain-bearer, Love-maker, day by day you sustain the weary with your word and gently encourage us to place our trust in you. Awaken us to the suffering of those around us; save us from hiding in denials or taunts that deepen the hurt; give us grace to share one another’s burdens in humble service. Amen! -9-
Prayer of Confession The Confession and Absolution are from Abingdon Worship Annual 2020, Scifres and Beu. Deacon: Source of our hope and promise, we would rather sing hosannas with a cheering crowd, than stand up for our convictions in the face of an angry mob. Forgive the fickleness of our devotion, and strengthen our resolve to follow Christ each and every day, even to the cross. All: Source of our hope and strength, when our bones are dried up, and we are tested beyond our endurance, we turn away. Forgive our wayward feet and our fickle hearts: when we are consumed with doubt, when we succumb to our weakness, when we give in to the impulse of betrayal, when we turn away in denial, when we confuse expedience with virtue. Teach us anew your ways of life and death, that we may not stumble and fall during the time of trial. Amen. Celebrant: God has opened the gates of righteousness and Christ has beckoned us to walk through. Sing with the children; throw your clothes upon the road, for the one who comes in the name of God offers us salvation in the name of the Creator, the Liberator and the Sustainer. Amen. The Peace Celebrant: Sisters and brothers, we are the Body of Christ. People: By one Spirit we were baptized into one body. Celebrant: Keep the unity of the Spirit in the bond of peace. People: We are bound by the love of Christ. Celebrant: The Peace of God be always with you. People: And also with you. Meditation bell will bring us back to silence. The Liturgy of the Table Offertory Sentence Please be seated. Celebrant: Jesus emptied himself, taking the form of a slave, being born in human likeness. And being found in human form, he humbled himself and became obedient to the point of death—even death on a cross. [Philippians 2:7-8] Today’s Offering Livestreamers: We hope during these times that you will be able to keep your pledges and donations up to date. To place your offering in the “basket” today, please download the Easy Tithe app on Google Play or in the App store. Press “give now” in the App and make your donation by pressing “GSP Budget.” -10-
You can donate by going to www.tinyurl.com/GSPsupport and pressing “GSP Budget.” Or mail your donation to Grace St. Paul’s, 2331 E. Adams St., Tucson, AZ 85719. THANK YOU. Those present: Please put your offering in the marked boxes on the tables on the north side of the parking lot. Offertory Anthem Pueri Hebraeorum Tomás Luis de Victoria Christina Jarvis, soprano; Susan Marcus, alto; Harlan Hokin, tenor; and Spencer Hunter, bass Translation: The Hebrew children spread their garments in his way and cried out saying, Hosanna to the Son of David: blessed is he who comes in the name of the Lord. Pause Prayer over the Gifts The Prayer over the Gifts is from A New Zealand Prayer Book. Celebrant: Giver of life, receive all we offer you this day. People: Let the Spirit you bestow on your Church continue to work in the world through the hearts of all. Amen. Table Chant The people may stand in body or spirit. -11-
The Great Thanksgiving The first half of the Eucharistic Prayer is from Prayers for an Inclusive Church, The second half is Eucharistic Prayer III adapted from the 1982 Scottish Liturgy, The General Synod of the Scottish Episcopal Church. Celebrant: God is with us. People: God is present here. Celebrant: Rejoice! Lift up your hearts. People: We lift our hearts to the Most High. Celebrant: Let us give thanks to the Holy One. People: It is right to offer thanks and praise. Celebrant: Now is the time to give you thanks when rage and spite deface your image. You are the undying one whose gift of life never ceases; you journeyed with your people to break the bonds of slavery; you gave the law of justice to free them from lifeless idols; you called the prophets and judges to speak for the dispossessed. When empires ruled you gave your Beloved to systems which silenced what they could not control and wormed their way into our colluding hearts. In his self-offering love the wound of torment became a healing spring, the place of execution a gateway into life. Therefore we stand with all the victims, the faithless and the treacherous, and the ones who only followed orders, knowing we depend on grace to sing of life renewed: Sanctus (Holy)
The People and Celebrant continue: Glory and thanksgiving be to you, most loving Father, for Christ in whom the world is reconciled. Condemned by those who feared the claims of overwhelming love, he still forgave. Lifted on the cross, he spanned the gulf our sins had made. In that dark struggle death was swallowed up in victory that life and light might reign and we no longer fear the costly path of self-denying service. The Celebrant continues: Before he was given up to suffering and death, recalling the night in which the sons of Egypt died, himself the Firstborn, freely offering his life, at supper with the disciples he took bread, and gave it to them, saying: “Take, eat. This is my Body: it is broken for you.” After supper, he took the cup, he offered you thanks, and gave it to them saying: “Drink this, all of you. This is my Blood of the new covenant; it is poured out for you, and for all, that sins may be forgiven. Do this in remembrance of me.” We now obey your Son’s command. We recall his blessed passion and death, his glorious resurrection and ascension; and we look for the coming of his Kingdom. Made one with him, we offer you these gifts and with them ourselves, a single, holy, living gift. Hear us, most merciful Father, and send your Holy Spirit upon us and upon this bread and this wine, that overshadowed by the Spirit’s life-giving power, they may be the Body and Blood of your Son, just as we are that same Body, kindled with the fire of your love and renewed for the service of your Kingdom. Help us, into the fellowship of Christ’s Body, to live and work to your praise and glory; may we grow together in unity and love until at last, in your new creation, we enter into our heritage in the company of the apostles and prophets, Paul, Innocent of Alaska, John Donne,* and all our sisters and brothers living and departed. Through Jesus Christ, with whom and in whom, in the unity of the Holy Spirit, all honor and glory be to you, God of all ages, world without end. AMEN. * Innocent, whose secular name was John Veniaminov, was a 19th century priest who served the people of the Aleutian, Fox, and Pribilof Islands for nearly 50 years. He was called “The Apostle of North America.” He became Bishop of Kamchatka, the Kuril and Aleutian Islands, and then appointed as Metropolitan of Moscow, the leader of the Russian Orthodox Church. John Donne was a 17th century priest in the Church of England, the most well-known preacher of his time, and of the greatest of English poets, including Hymn 140 in The Hymnal 1982. -13-
The Lord’s Prayer (Contemporary) The people may stand in body or spirit. Each Sunday at Grace St. Paul’s, the Lord’s Prayer alternates between English and Spanish. Deacon: As our Savior Christ has taught us, we now pray, Deacon and People: Diácono y Pueblo: Our Father in heaven, Padre nuestro que estás en el cielo, hallowed be your Name, santificado sea tu Nombre, your kingdom come, venga tu reino, your will be done, hágase tu voluntad, on earth as in heaven. en la tierra como en el cielo. Give us today our daily bread. Danos hoy nuestro pan de cada día. Forgive us our sins Perdona nuestras ofensas, as we forgive those como también nosotros perdonamos who sin against us. a los que nos ofenden. Save us from the time of trial, No nos dejes caer en tentación and deliver us from evil. y líbranos del mal. For the kingdom, the power, Porque tuyo es el reino, and the glory are yours, tuyo es el poder, now and for ever. Amen. y tuya es la gloria, ahora y por siempre. Amén. The Breaking of the Bread Fraction Anthem The Fraction Anthem was adapted from anthems in Enriching Our Worship by The Rev. Steve Keplinger Celebrant: This is the bread that gives life to the world. People: Happy are those who are called to this table. The Invitation to Communion Celebrant: The gifts of God for the people of God. The Communion Please be seated. Everyone is invited to receive Holy Communion. Communion will be served in one kind, untouched. There will be one station. Please stand a minimum of six feet behind the person in front of you. -14-
Communion Anthem To mock your reign, O dearest Lord The Third Tune, Thomas Tallis (1505?-1585) Christina Jarvis, soprano; Susan Marcus, alto; Harlan Hokin, tenor; and Spencer Hunter, bass To mock your reign, O dearest Lord, they made a crown of thorns; set you with taunts along that road from which no one returns. They did not know, as we do now, that glorious is your crown; that thorns would flower upon your brow, your sorrows heal our own. A sceptered reed, O patient Lord, they thrust into your hand, and acted out their grim charade to its appointed end. They did not know, as we do now, though empires rise and fall, your Kingdom shall not cease to grow till love embraces all. Postcommunion Prayer The people may stand in body or spirit. The Postcommunion Prayer is adapted from Rev. Drew Ludwig, Lafayette Avenue Presbyterian Church, Buffalo, New York. Posted on LiturgyLink, https://www.liturgylink.net/. Celebrant: Jesus was beloved by the poor and the outcast People: but he was a threat to people with power. Celebrant: Jesus stood against the Temple, People: so he was a threat to the Sadducees. Celebrant: Jesus healed on the Sabbath and ate with sinners, People: so he was a threat to the Pharisees. Celebrant: Jesus was given the titles “Son of God,” and “King.” People: those were Caesar’s titles: he was a threat to the government. Celebrant: Jesus came without violence People: yet he disturbed the peace. Celebrant: Jesus came proclaiming the Kingdom of God People: and the kingdoms of this world were frightened. Celebrant: God, help us to love your Kingdom more than the kingdoms of this world. People: For thine is the Kingdom, the power, and the glory, forever. Amen. Prayer Over the People From Gail Ramshaw. Deacon: Incline your heart to God. Celebrant: O God, in our global distress we pray earnestly to you. God our Sanctuary, gather us, when separated, into your presence. God our Physician, heal those who have contracted the virus. God our Comforter, embrace all who mourn the dead. -15-
God our Homeland, mother all who are quarantined. God our Friend, accompany all who are alone or afraid. God our Guardian, protect physicians, nurses, health care workers, and first responders. God our Hope, we give thanks for the discovery of vaccines and therapeutic drugs. God our Mighty Fortress, preserve our societies from devastation. God our Governor, guide the leaders of nations toward wise policies. God of Everlasting Arms, in you we live and move and have our being. God our Creator, make once again a world of sabbath rest. God our Savior, redeem the suffering world by your cross. God our Light, shine your radiant peace into our darkness. O God, Father, Son, and Holy Spirit, bless and preserve us. Amen. Recessional Hymn My song is love unknown No. 458, The Hymnal 1982 (stanzas 1, 3, 5 & 7)
Dismissal The Dismissal is from The Book of Common Prayer. Deacon: Go in peace to love and serve our God. People: Thanks be to God. -17-
Service Participants Celebrant: The Rev. Steve Keplinger Deacons: The Rev. Nancy Meister, The Rev. Chris Ledyard Deacon Candidate: Laurie Finn Readers: James Neeley, Nanalee Raphael, Spencer Hunter, Susan Marcus Singers: Christina Jarvis, Susan Marcus, Harlan Hokin, Spencer Hunter Organist: David Wachter Ushers: Cindy Sorrensen-Carter, Joyce Warfield Facebook livestream production: Bruce Anderson ! YouTube video production: Jesse Thrall Listings of lay ministers are subject to last-minute changes after the bulletin is printed. We hold the following in our prayers today: We pray for Michael our Presiding Bishop; Jennifer our Bishop; Steve, our Rector; Richard, our Associate Rector; Hong Kong Sheng Kung Hui; St. Stephen’s in Sierra Vista; Community of Hope Church in Tucson. We pray for peace in Zimbabwe, Syria, Congo, Sudan, Gaza, and in all places. We pray for the men and women in detention in Eloy. We pray for those in Wilmot State Prison. We pray for those in the military, especially those serving in combat zones, including Ronald Berryhill; Christopher Gallo; Michael Hannan; Andrew Harris; Donna Heath; Frederick Jenning; Jordan S. Marks; Eric Osche; Mark Pundt; Terrence Robinson; Laramie Struble; Jose Carlos Tinajero; Brian. We pray for the people of South Sudan; Clare Abel; John Anyieth & Daruka Ajang; Beth Banks; Robin Beelen; BJ Bower; Kim Braun & Steve Manson and Ryan, Taylor, and Isaac; Toni Sue Brooks; Phyllis & Richard Cameron; Molly Cassidy; Anagrethe Christensen; Alysha Collins; Rob Daugherty; Rosemary DeCook; Kate Delaney; Jay Elliston; Argelia El Khayat and family including Yamila and Samyra; Deanna Fitzgerald; Mary Fitzgerald; Craig Garver; James, Elizabeth, and Drew Gooden; Capt. Michael Hannan, USN; Sara Heitshu; Jacque Hendrix; Cathy Jarvis; Francesca Jarvis; Molly & Kent Johnson; Cricket Kelbaugh; Dennis Kirchoff; Ron Knutson; The Rev. Chris Ledyard; Don Lundy; The Rev. Richard Mallory; the family and friends of Frederick & Joan Marcoux; Danielle Phillips; Robert Rosenberg; Ron Rude; the family and friends of Joan Ryman; Sandra Sankey; Lesley Shipley; Sr. Carol Willans; Heather Williams; Ed; Lee; Marilyn; Melea; Pamela Decker & Ken Yukl; Henri Elizabeth Graves; Mildred Gregory; Carla LaFontain; the family and friends of The Rev. Bill Martin, especially The Rev. Nadine Martin; Rebecca Medel; the family and friends of The Rev. Michael Meyers, especially Pat; Maribel Ortiz; Christopher James Riise; Jeffri Sanders; Carl & Gregory; Elizabeth & Keith; Garland; Joel; Mike, Monica & Danitza; Rob. We pray for those who have died, especially Joan Ryman; Frederick & Joan Marcoux; The Rev. Michael Meyers; The Rev. Bill Martin. We hold in prayer animal companions who are in need, especially Isabel; Cuillin Brundage; Poppers; and the vaquitas of the Gulf of California. We hold in prayer our animal companions who have died. We pray also for those who have died in the desert on our border and all those who have died in Afghanistan. PRAYER LIST GUIDELINES Names of parishioners submitted this week will remain on the list during the current month. Please contact David Wachter by 4 p.m. on Wednesday ((520) 327-6857 or e-mail bulletins@grace-stpauls.org) to add a name to the list printed in the bulletin. Names of non-parishioners, including relatives of parishioners, will remain on the prayers for one week only—if the crisis continues, please call the church office each week by 4 p.m. on Wednesday to renew, or send an email to bulletins@grace-stpauls.org. Full names will be listed unless “first name only” is requested.
GSP Parish Life – March 28, 2021 Check out GSP’s website: www.gsptucson.org. Grace St. Paul’s Episcopal Church • 2331 E. Adams St., Tucson, AZ • www.facebook.com/gracestpauls There’s lots more happening—check out the GSP Parish Life announcements! They’re available online at www.gsptucson.org — click on “Sunday Bulletins” or “Announcements.” ONLINE BONUS: The GSP Weekly Calendar is included with the GSP Parish Life announcements at www.gsptucson.org. The Mission & Vision of Grace St. Paul’s Grace St. Paul’s Episcopal Church will be a spiritual home, open to all, providing food for the journey, and calling people to change the world. La Iglesia Episcopal Grace St. Paul’s será un hogar espiritual, abierto a todos, manteniendo alimento para el camino, y llamandonos a cambiar el mundo. -19-
Imagine a gift that gives forever. That’s exactly what your planned gift to GSP can do. Have you remembered GSP in your will? Spirit Now and Spirit Song (Taizé) services now meet at 5 p.m. Both services meet via Zoom: https://zoom.us/j/948146775. Spirit Song, in the style of Taizé, meets at 5 p.m. on the first Thursday of the month. In-person Worship Returns Today! God willing and the creek don’t rise, Grace St. Paul’s will return to outdoor, in-person worship beginning on Palm Sunday, March 28. After Vestry deliberation and the advice of our Covid Task Force, the decision has been made that while indoor worship still poses some risk, even at 25% capacity, socially distanced outdoor worship has become a viable option once again. In addition, your live-streaming team has been hard at work developing and testing ways for us to stream the outdoor service. We are now confident that we will be able to do just that. This means that we will have the luxury of being able to have our outdoor service at 10 a.m. Beginning Palm Sunday, you can choose to live-stream the service at home or be in person at the outdoor service, both at 10 a.m. Outdoor worship services will all be Communion services. (Bread only) We will continue Sunday outdoor services at 10 a.m. on Easter Sunday, April 4, through the Bishop’s visitation on the Fifth Sunday of Easter, May 2. At that point, we will reevaluate the time of the outdoor service based on the weather. It is also at least conceivable at that point that Covid infections could reduce enough that we could consider distanced indoor worship. The outdoor Sunday services will not affect other services during Holy Week. Maundy Thursday and Good Friday will continue to be live-streamed only at 7 p.m. Here is your cheat sheet for the services of Holy Week through the Bishop’s visit: Palm/Passion Sunday, March 28, 10 a.m. In-person outdoor and live-stream Service will include a socially distanced anti-parade Maundy Thursday, April 1, 7 p.m. Live-stream only The worship experience that says everything about who we are as Christians Good Friday, April 2, 7 p.m. Live-stream only A stunning Tenebrae service of moving music and effects Holy Saturday, April 3, Noon https://zoom.us/j/97526447100 A short service sitting in the nothingness after death and before resurrection -20-
Easter Sunday, April 4, 10 a.m. In-person outdoor and live-stream All the pageantry! Trumpets, baptism, a Vigil and Easter all at once (Talk to Steve+ if you are considering baptism) Easter Two, April 11, 10 a.m. In-person outdoor and live-stream Easter Three, April 18, 10 a.m. In-person outdoor and live-stream Easter Four, April 25, 10 a.m. In-person outdoor and live-stream Easter Five—Bishop visit, May 2, 10 a.m. In-person outdoor and live-stream Bishop Reddall in-person, Confirmation, Receptions (Talk to Steve+ by April 20 if you would like to be confirmed or received into the parish) Easter Five, May 2, 2 p.m. In-person Regional Confirmations hosted by GSP See you live and in person very soon! Steve+ Flower or plant memorials for the live-streaming Sunday worship would be greatly appreciated. They add to the beauty of the service. More than one person or family may donate flowers on a particular Sunday. Send your requests to tucsonjane@aol.com with your dedication and date. The money for the flowers needs to be sent to the church. I will notify David Wachter (GSP’s bulletin editor) of your requests. Thank you, Jane Thrall Change the World GSP Anti-Racism Study Group Come Join GSP’s Anti-Racism Study Group! In response to GSP’s vision of social justice, the church’s “anti-racism to ally” group has been endeavoring to live into its vision through focusing on social justice. The group has focused on writings regarding racism and white privilege, and aims to “move from anti-racism to ally.” Our goal is to develop a deep understanding of how “white privilege” is defined, how it affects people of color, and the rest of us, in so many ways. How can we transform this deeply rooted dynamic into one that empowers people of color and ourselves in ways that bring us all more closely together? How can we eliminate the manifestations of white privilege and systemic racism that remain so prevalent today? How can we address and redirect often-unconscious assumptions, words, actions and behaviors associated with white privilege? -21-
To be put on the list to receive materials, to get Zoom information on our monthly Zoom meeting, or if you have any questions, please contact Rev. Chris, Jill McCollum, Barbara Morehouse, or Peggy Scott through the church office, (520) 327-6857. Palm Sunday and Easter Sunday Support For Asylum-seekers Limited numbers of asylum-seeking families along the southern U.S. border are now being allowed into the United States, although most continue to be turned back. Casa Alitas Welcome Center, a shelter run by Catholic Community Services, is receiving greater numbers of migrants. They are transported to Tucson from Yuma, which is one of the crossing points. Grace St. Paul’s is one of the churches and synagogues committed to providing food for our temporary guests at the Welcome Center. Our Migrant Ministry will begin cooking casseroles and baking. We invite all cooks to join us. (Call Margie at 310-903-0280) Other ways to support the Welcome Center include donations of staple food items. On Palm Sunday and Easter Sunday, we will collect: ! Canned tuna ! Canned chicken ! Watermelons ! Cantaloupes ! Grapes ! Banana bread (sliced and individually wrapped) ! Muffins (individually wrapped) Migrant Hospitality at Casa Alitas There are higher numbers of migrants and asylum seekers being paroled into the U.S. once again, and we hope this will continue and increase. Casa Alitas has been getting ready for this and now they need our help. There are many ways to help by providing donations and volunteering, and a lot of help is needed right now. Volunteer—Casa Alitas has very careful protocols for COVID prevention and there are multiple ways to volunteer that can be done at home and on line. Casa Alitas asks that you attend a volunteer orientation. You can sign up by going to https://forms.gle/VrFSJiXqL7QkJef19. If you have questions about volunteering, please email volunteers@casaalitas.org. Donate Clothing and Other Items Casa Alitas regularly needs donations of clothing, underwear, shoes, hygiene items, and other things. The Donations/Clothing Coordinator is Frances Wheeler-Berta and she has started sending a weekly list of items that are especially needed. If you don’t think anyone at your church gets these weekly emails, contact Frances at atluciferlucyloo@gmail.com to be added to the list. Here is what is needed this week and where to take donations: ! Women’s bras (small—you can even use larger sizes for teens) ! Men’s Jeans, Large—Size 40 and 42 waist, 30-32" in length. -22-
! Women’s Lycra pants—small, medium and large ! Backpacks—size 19" and larger. Donations can be brought directly to the Casa Alitas Welcome Center at 2225 E. Ajo Way, Tucson, 85713 and it will be a big help to let Frances know when to expect them so she can get volunteers on hand to receive them. You may also drop off donations at Grace St. Paul’s. Network Please spread the word to help mobilize our Tucson community to help provide migrant hospitality. Thank you! Food for the Journey: Children, Youth & Families KIDS CAMP We are entering into 2021 with hope and planning for a week-long summer camp for kids at GSP! Calling all volunteers! In order to move forward with planning, Jessica needs to know who is comfortable volunteering. If we do not have enough volunteers, we cannot move forward with an in-person camp. A few things to help with your decision: ! all volunteers will undergo a background check and need to take Safeguarding training ! a lot of camp will likely be outside in June ! you need to be available Monday-Friday, 8:30 a.m.-12:30 p.m. Email Jessica if you are interested in learning more. Calling all families! Jessica wants to know who is comfortable coming to camp. Families, please email her your thoughts on if you would send your child/children in-person outside, in-person inside, in-person combo inside/outside, online, or not this year at all. Please rest assured that if we deem it not safe to run camp, we won’t do it. This is simply to gauge interest for volunteering and participation. Thank you. Jessica.Swift@grace-stpauls.org. -23-
The people of Grace St. Paul’s acknowledge the original caretakers of the desert in which we reside. The indigenous habitation of the Tucson Basin dates back approximately 12,500 years, likely representing the oldest, continuously inhabited area in what is now the United States. Contemporary native people that constitute our ethnographic history include the Akimel O’odham, Apache, Hopi, Maricopa, Yaqui, Tohono O’odham, Yavapai, and Zuni people. Source: friendsofsaguaro.org Who’s Who at Grace St. Paul’s Vestry Administrator; Jessica Swift, Director of Children, Youth Phil Johnson, Senior Warden; Angel Wang, Junior & Family Ministries; Social Services Leader; David Warden; Rob Rauh, Chancellor; Wil Harri, Treasurer Wachter, Organist & Publications Manager; James Vestry Members: Kim Braun, Harlan Hokin, Margie White, Sexton King, Dennis Kirchoff, Rita Magdaleno, Jill McCollum, Consultant Betty Rathbone, Patty Rushing, Beatrice Washburn Patti Morrison, Bookkeeper Clergy Children and Youth Spiritual Formation Jennifer Reddall, Bishop of Arizona; Richard Mallory, Leaders Associate Rector; Mary Delaney, Joe Fitzgerald, Steve Madeleine Caldwell, Laurie Finn, Andrew Gardner; Kelsey, Priest Associates; Nancy Meister, Chris Anne Harri, Rob Hilliker, Francesca Jarvis; Jim Kane, Ledyard, Donald Eager, Deacons; Lynn Marie Hunter, Jennifer Katcher, Gwen McCaffrey, Mary Prasciunas, Interfaith Minister; Steve Keplinger, Rector Maria Ramirez, Betty Rathbone, Mary Steffenson, Vergers & Acolytes Sandra Thompson; Beatrice Washburn Martha Farnham, Verger Nursery Worker Staff Argelia El-Khayat Jane Click, Pianist; Lieto Ensemble; Will Dekoevend, Nursery Volunteers Facilities Assistant; Argelia El-Khayat, Nursery Worker; Ellen Caldwell, Eileen Mundt Christina Jarvis, Music Director; Pamela Spears, Parish
You can also read