Abbey Banner Fall 2018 - Saint John's Abbey
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Abbey Banner
Fall 2018
O God, may your glory
shine on earth!
Psalm 57:12
Aidan Putnam
This Issue Rejoice and Be Glad
I like to contemplate the holiness present in the patience of God’s Abbot John Klassen, O.S.B.
Abbey Banner people: in those parents who raise their children with immense love,
I
Magazine of Saint John’s Abbey in those men and women who work hard to support their families, in n March Pope Francis released an apostolic exhortation, Gaudete et
Fall 2018 Volume 18, number 2 the sick, in elderly religious who never lose their smile. In their daily Exsultate (Rejoice and Be Glad), a reflection on Jesus’ teaching in
perseverance, I see the holiness of the Church militant.
Published three times annually (spring, fall, Pope Francis, Gaudete et Exsultate (§7)
the Beatitudes (Matthew 5) and on the parable of the Last Judgment
winter) by the monks of Saint John’s Abbey. (Matthew 25:31-46). In §102 Pope Francis reaches back to the teach-
Editor: Robin Pierzina, O.S.B. This issue of Abbey Banner explores the universal call to holiness. In his ing of Saint Benedict, asking: “Can we not realize that this is exactly
Editorial assistants: Aaron Raverty, O.S.B.; recent apostolic exhortation Gaudete et Exsultate (Rejoice and Be Glad), Pope what Jesus demands of us, when he tells us that in welcoming the
Dolores Schuh, C.H.M. Francis urges us to “listen once more to Jesus” (§66), to make “a real change stranger we welcome him?”
Abbey archivist: David Klingeman, O.S.B.
University archivists: Peggy Roske, in the way we live” (§66). This is how we “accomplish the mission entrusted
Elizabeth Knuth to us at our baptism” (§174). This is how we discern our vocation, our call In §101 we find a teaching on social engagement with others that is
Design: Alan Reed, O.S.B. to holiness. Responding to this divine call, Benedict of Nursia established a profound and integrative. The pope writes: “Our defense of the inno-
Circulation: Ruth Athmann, Jan Jahnke, school for the service of the Lord, inviting his contemporaries as well as later
Ashley Koshiol, Beth Lensing, cent unborn needs to be clear, firm, and passionate, for at stake is the
generations to listen to the divine Master’s precepts and to prefer nothing to
Cathy Wieme dignity of the human life, which is always sacred and demands love for
Printed by Palmer Printing Christ. Abbot John Klassen opens this issue with a reflection on Rejoice and
Be Glad. Calling Rejoice and Be Glad “the most significant magisterial teach-
each person, regardless of his or her stage of development. Equally
Copyright © 2018 by Order of Saint Benedict ing on the universal call to holiness since the Second Vatican Council,” Brother sacred, however, are the lives of the poor, those already born, the desti-
Cassian Hunter continues that reflection with a special focus on seeking God tute, the abandoned and the underprivileged, the vulnerable infirm [and
Saint John’s Abbey
Collegeville, Minnesota 56321-2015 according to the Rule of Benedict, “within or without a monastery.” those bound by] new forms of slavery.” We cannot ignore those who
are crushed by poverty.
abbeybanner@csbsju.edu Saint John’s Abbey is animated by 120-odd monks, each of whom is respond- Abbey archives
saintjohnsabbey.org/banner/ ing to a call to holiness. That call led us to seek God, with the help of many I was impressed by Pope Francis’ insight and evocative language about
ISSN: 2330-6181 (print)
brethren, through the monastic manner of life. In this issue we are introduced a misconception of holiness that would drain the Spirit out of one’s life,
ISSN: 2332-2489 (online)
to our newest member, Brother Jacob Berns, and to our confreres who this making it less joyful, less satisfying. Francis asserts that this is a false
year celebrate significant milestones in their vowed lives. Brother Aaron understanding of how the Holy Spirit energizes and moves us forward.
Change of address: Raverty presents an overview of Saint John’s Seminary with a special focus on
Ruth Athmann its twenty-first-century vision for those whose call to holiness leads to ordained
P. O. Box 7222 Let us listen once more to The pope also points to two “subtle enemies of holiness” (§35), two
ministry. The holiness of some men and women has been so pronounced, the ancient heresies that, like any “good” heresy, continually show up in
Collegeville, Minnesota 56321-7222
rathmann@csbsju.edu Church has declared them saints. Dr. Martin Connell, while telling the mirac- Jesus, with all the love and
respect that the Master new forms. (Bad ideas and heresies have a surprisingly long shelf life!)
Phone: 800.635.7303 ulous story of Saints Placid and Maur, explains the current procedures for
canonization, the formal recognition of saints. deserves. Let us allow his Gnosticism (§36 and following), first of all, would have us imagine that
holiness is a matter of abstract ideas, of having faith in our minds, far
words to unsettle us, to
Our community’s ministry and service are possible only through the grace of from the reality of “Christ’s suffering flesh in others” (§37). Without
challenge us, and to demand an incarnate Christ, we may be overconfident in the power of reason
God and the support of our friends, oblates, and benefactors. On behalf of all
the monks of Saint John’s Abbey, Father Geoffrey Fecht offers thanks for the a real change in the way we and thus think that the mystery of the Gospel can be made completely
generosity of so many donors and volunteers. Brother Paul Richards reminds live. Otherwise, holiness intelligible.
us of the benevolent service of the Benedictine Volunteer Corps, now in its will remain no more than an
sixteenth year. empty word. A second contemporary heresy is that of Pelagius (§47 and following).
Pope Francis This heresy would invite us to be overconfident in the power of the
Land manager Mr. John Geissler explains the value of biodiversity and cele- human will, such that it fails to recognize the utter necessity of the
brates the inauguration of the Abbey Conservation Corps. We also meet a Gaudete et Exsultate (§66)
Holy Spirit, of grace, in our desire for holiness. When we accurately
monk from Kansas; a saint venerated by Catholics, Anglicans, and Lutherans;
and honestly assess our efforts at goodness, we realize that the mercy
and more.
of God is always first, in the middle, and at the end!
With Abbot John and the monastic community, the staff of Abbey Banner
Cover: Profession, 11 July 2018 prays that all our readers will be guided by the Spirit in answering their call Rejoice and Be Glad is a true gift to the Church and is a joy to read,
Photo: Alan Reed, O.S.B. to holiness. Peace! to study, and to savor.
Brother Robin Pierzina, O.S.B.
4 Abbey Banner Fall 2018 Abbey Banner Fall 2018 5
Monastic Profession and Jubilees
D
uring the Eucharist on 11 hospitality, commitment to circuitous route to our commu- Father Cletus Connors, from Diamond (60) Jubilarian
July, Abbot John Klassen, prayer, and the possibility of nity. As a youngster, he was Edgerton, Wisconsin, brought After serving in the United States
O.S.B., and the monks of continuing to make music. Two among those escaping by heli- the insights of a thirty-year-old Navy, Brother Andrew Goltz,
Saint John’s Abbey observed the factors helped me recognize the copter from the rooftop of the to the outset of his monastic O.S.B., from Milaca, Minnesota,
feast of Saint Benedict with glad life at Saint John’s Abbey as a American Embassy of his native journey. For the past fifty years has quietly served as a Benedic-
celebration as they welcomed fitting response to God’s calling Saigon in April 1975, on his way he has deepened those insights tine monk for sixty years.
Novice Jacob Berns into the me to holiness. First, religious to Guam, Denver, and eventually and sharpened his pastoral skills Blessed with an array of practical
community and honored our role models shared their vocation California and a more peaceful as a hospital chaplain, as a and professional skills and the
confreres on the occasion of their stories with me. Second, people life. After exploring seminary faculty resident and director of visual sense of a trained artist,
twenty-fifth, fiftieth, sixtieth, or who knew me and understood classes in California and at residential life of Saint John’s Andrew has assisted in the abbey
seventieth anniversaries of monastic life recognized in me Catholic University of Leuven in University, as a missionary monk woodworking shop, in the
monastic profession. “We are an aptitude for seeking God Belgium, Simon-Hòa finally in The Bahamas, and as a pastor business office, and in Alcuin
confident,” said Abbot John, through this way of life and landed in Collegeville for a of local parishes. His inclusive, Library; he also served as a mis-
“that Christ is with us to sup- encouraged me to explore Monastic Experience Program in Robin Pierzina, O.S.B.
practical ecclesiology and warm sionary monk in The Bahamas
Brother Simon-Hòa Phan and Japan. As a newly professed
port and sustain us on this whether religious life might be 1991. Twenty-five years after demeanor have made him a
journey of faith. We have been my vocation.” professing his vows as a Benedic- monastic and priestly life to edu- beloved pastor to the faithful monk, Andrew worked for three
blessed because of the graced tine monk, he continues to reflect cation: instructor of German and and a respected confrere to his years with designer Bruno Bak
commitment of these men.” Silver (25) Jubilarian on his Vietnamese heritage and theology at Saint John’s Prepara- fellow monks. Like his monastic on the creation and installation
Consistent with Saint Benedict’s history, and shares those reflec- tory School; president of Benilde- classmate, Father Cletus likes to of the stained-glass window that
First Profession admonition that the novice not tions through a variety of art- St. Margaret’s School, Saint share his insights and observa- fills the north façade of the
Novice Jacob (Jordan) Berns, 26, be granted an easy entrance into work, including award-winning Louis Park, Minnesota; head- tions, and thus is a dependable abbey and university church. He
of Perham, Minnesota, graduated the monastery but be told “all documentaries telling the stories master of Saint John’s Prep; and source of good stories about the also designed and crafted the
from Saint John’s University in the hard and rugged ways by of Amerasians—children of finally as an education depart- wide variety of characters he banners that for decades graced
2014 with a bachelor’s degree which the journey to God is American servicemen and Viet- ment faculty member and has encountered. He also shares the Great Hall, and the first fes-
in music and theology. He then made” (Rule 58.1, 8), Brother namese women. A tenured pro- faculty resident of Saint John’s his abundant talents with his tive flags that surrounded the
worked successively as a math Simon-Hòa Phan, O.S.B., fessor of art and Saint John’s University. With this extensive confreres and friends: a creative abbey plaza for major events.
tutor in Saint Paul, a Benedictine followed a challenging and University faculty resident, mentoring, teaching, and chef who can prepare a fine After earning a degree in nursing,
Volunteer at Sant’Anselmo in Brother Simon-Hòa blesses his administrative preparation, Tom meal, and a good accompanist Brother Andrew directed the
Rome, and as liturgy/music students and his community with came well armed to lead his con- with a growing mastery of the abbey’s retirement and senior
director of his home parish, his creativity, visual sensitivity, freres as prior of the community cello, flute, and organ. healthcare center, Saint Raphael
Saint Henry’s in Perham. He gentle humor, Vietnamese from 2007 until 2015. Among Hall. In addition to caring
continues his exploration of sac- cuisine, and good cheer. his notable accomplishments
red music as he pursues graduate while prior were the articulation
studies at Saint John’s School of Golden (50) Jubilarians of the abbey’s first comprehen-
Theology. On 11 July 1968, before God sive strategic plan and oversight
and the saints, nine novices pro- of the community’s preparations
“I first prayed with the monks fessed their first vows as Bene- for the renovation of the Breuer-
of Saint John’s Abbey in 2003,” dictine monks of Saint John’s wing of the monastery.
Brother Jacob recalls. “I left that Abbey. Fifty years later, Fathers Throughout his monastic life,
visit awed at the atmosphere of Tom Andert, O.S.B., and Cletus Tom has been eager to share his
contemplation that their unhur- Connors, O.S.B., accepted the ideas and dreams with his con-
ried pace fostered and knew this applause—and wooden canes freres. “It is unlikely,” observed
type of prayer would be a neces- —from their confreres in grati- Abbot John, “that someone in
sary facet of my future. Later, as tude for a half-century of ser- this community will say, ‘Tom,
an undergraduate, I felt encour- vice. Father Tom Andert has we don’t know what you are
aged by the monks’ warm dedicated decades of his thinking and feeling.’”
Brother Jacob Berns Simon-Hòa Phan, O.S.B.
Father Tom Andert Simon-Hòa Phan, O.S.B.
Father Cletus Connors Simon-Hòa Phan, O.S.B.
6 Abbey Banner Fall 2018 Abbey Banner Fall 2018 7
ule of Benedict
community’s sesquicentennial Benedict’s Curriculum
history Saint John’s at 150. He
is the last living member of the
Eric Hollas, O.S.B.
planning committee for the con-
I
struction of the abbey and uni-
n the Prologue of his Rule,
versity church, whose delightful The search for God
Saint Benedict’s words of
machinations he detailed in his takes place
invitation are gentle and wel-
memoir, Marcel Breuer and a deep within our hearts.
coming. The monastery is to be
Committee of Twelve Plan a
a “school for the service of the
Church. Father Hilary’s leader-
Lord,” and in that school
ship skills were tested while he
nothing should be harsh or bur-
served as administrator of Saint
densome (Prol.45-46). There
Martin’s Abbey, Lacey, Washing-
will be challenges, of course, but
ton; as prior of Saint John’s
Benedict wants monastic life to
Abbey; and for nine years as
be within the reach of the
Brother Andrew Goltz
Simon-Hòa Phan, O.S.B.
president of Saint John’s Univer-
average person.
sity. Hilary also gave form and
for his confreres, Andrew also direction to the university’s Simon-Hòa Phan, O.S.B.
Father Hilary Thimmesh As Benedict concludes his Rule,
repaired and preserved hundreds Benedictine Institute.
of volumes in the university however, his tone seems to shift.
library collection. Since his In a final nod to the importance
Benedictine Anniversary
Michael Crouser
retirement to Saint Raphael Hall, of lectio divina, he encourages
he has taken charge of solving During the observance of the 125th anniversary of the establishment his monks to meditate on the Monks may speculate about this, never arise from a comparison
puzzles. of the international Benedictine Confederation, Pope Francis welcomed Scriptures and the work of but I console myself with the between what I am doing and
Abbot Primate Gregory Polan, O.S.B., and some four hundred Bene- monks like Basil or Cassian. thought that Benedict did not what my brother is doing.
Platinum (70) Jubilarian dictine men and women, oblates, educators, and other representatives But readers of these giants of intend to undermine life in his Rather, tension arises as I
For seventy years Father Hilary of the Benedictine family to a papal audience on 19 April 2018. Com- the monastic tradition should own community. He did not become aware of the person I
Thimmesh, O.S.B., has expressed menting on the manner in which religious engage in evangelization, beware! What they will discover intend to introduce tension that am now and the person I can
his monastic calling as a teacher the abbot primate noted that Benedictines “evangelize from the are the shortcomings in their would polarize monks into become as I seek God.
or administrator. Generations of monastery,” offering “silence, prayer, and peace” so people “can listen own way of life: “for us who are factions, for and against a strict
Johnnie alumni were introduced carefully to the voice of God in their lives. We believe that our witness lazy and ill-living and negligent, observance. Such movements, in This is the inevitable product of
to the beauty and power of to ‘community life’ is prophetic in a world where people are often they are a source of shame and fact, did crop up within the education in the school of the
Shakespeare by Father Hilary, alienated.” confusion” (RB 73.7). Benedictine tradition, but Bene- Lord’s service. Pervading Bene-
who himself could tear up dict was not interested in creat- dict’s curriculum is one funda-
Pope Francis responded warmly to the assembly, affirming the value of This makes me wonder: Is there ing a life marked by upheaval mental goal. There’s no gradua-
while reciting a particularly
Benedictine life: “When people are so busy they do not have enough a disconnect within the Rule of and revolution. He was after tion from the school of the
moving passage, admitting, “I’m
time to listen to the voice of God, your monasteries and convents Benedict? Why would he write something else entirely. Lord’s service until the day of
embarrassed, but not ashamed.”
become like oases, where men and women of all ages, backgrounds, something that seems to fall resurrection, when monks finally
Generations of Johnnies also
cultures, and religions can discover the beauty of silence and redis- short when compared to the Benedict structures a way of life see God face to face. Ironically,
remember him as their Benet
cover themselves, allowing God to restore proper order in their lives. prescriptions of the ancients? that is communal and, at the that’s when the journey gets
Hall prefect (c. 1950s), their
The Benedictine charism of hospitality is very precious for the new Why didn’t he adopt their way same time, intensely personal really interesting.
Bernard Hall faculty resident
evangelization, because it gives you the opportunity to welcome Christ of life straight on? Or is he and introspective. The search for
(c. 1970s), or as their Tommy
in every person.” engaging in bait and switch? Is God takes place deep within our
Hall faculty resident (today!).
A skilled teacher, Hilary is also The Benedictine Confederation, established by Pope Leo XIII in 1893, he luring a candidate with the hearts, even as we rub elbows Father Eric Hollas, O.S.B., is deputy
promise that life in his com- with our neighbors who are to the president for advancement
a skilled writer and editor who today includes nineteen congregations of the Benedictine Order who
munity is not so hard—except engaged in the same endeavor. at Saint John’s University.
oversaw the publication of the number about 12,000 women and 7,000 men.
that it should be! Should there be tension, it ought
8 Abbey Banner Fall 2018 Abbey Banner Fall 2018 9
Benedictine Volunteer Corps
Paul Richards, O.S.B. working on their academic,
social, and hygienic skills before
T
Nairobi, Kenya finding a sponsor to send them
he Saint John’s Benedictine to school. Some were formerly
Volunteer Corps (BVC) has addicted to huffing wood glue;
returned to Nairobi, Kenya most come from broken homes.
(East Africa), once again work- The challenges they face are
ing with and for the monks of indescribable. Madodo offers
Christ the King of Peace Priory the kids who have few proper
in Tigoni. The monks are mem- role models and limited skills a
bers of the Saint Ottilien Congre- chance to become educated
gation from Germany that has a enough to pull themselves off the
strong presence throughout street. I was so thankful that
Africa. The BVC had been in they welcomed me into their
Nairobi beginning in 2010 but community so we could learn
suspended its service in 2014 from one another.
because of an increase of vio- BVC archives
Kenyan scholars with Benedictine Volunteers Matthew Dummer, 2013-14
lence in the region. Benedictine Saint John’s Benedictine Volunteer Corps, 2018
Michael Klonowski
(above), and Joseph Koll, 2018 (below)
During my six months with the
Volunteers Joseph Koll, Shamus Madodo community, I was able
Olson, and Abdifatah Hassan assist the Missionary Benedictine Joey Christenson (Monserrat, Madodo Community students was for me to prowl to meet a few of the older kids
arrived in Kenya in January sisters of Tutzing at Saint Scho- Spain); Dylan Lehrer (Nairobi, My time in Nairobi, Kenya, around the room toward the who had been sent to school
2018 and were warmly wel- lastica’s School—located next to Kenya); and Alexander Melchor with the Benedictine Volunteer groups that often lost focus. earlier. It was humbling to see
comed. For the 2018–2019 the men’s community in Nairobi (Humacao, Puerto Rico). (Three Corps provided me with a By the time I was finished, the them growing up and tackling
service year, they are being (Ruaraka). of last year’s Benedictine Volun- unique experience right out of groups became calmer, and we challenges such as abusive
replaced by Dylan Lehrer. Dylan teers have signed on for a second college. While living with the became more productive. parents, sleeping huddled on
just completed a year of service Year Sixteen year at a different site.) Immed- monastic community, I had the the street, and drug addiction.
at Hanga Abbey in central Nineteen recent graduates of iately following graduation in opportunity to teach seventh- While playing soccer and board Helping the kids and helping
Tanzania and has volunteered Saint John’s University comprise May, the newest volunteers grade English and work with the games, working on math, or the program to achieve its goals
for another deployment to the Benedictine Volunteer Corps completed an intense orientation Madodo street kids of the speaking English with the kids are what made the experience so
Nairobi. We hope to assign an class of 2018, currently serving program and retreat at Saint Mathare slum. Both situations of Madodo, I was blown away worthwhile for me.
additional Benedictine Volunteer in eleven different sites: Daniel John’s Abbey. provided me with separate chal- by their happiness and resiliency. Shamus Olson, BVC 2017-18
to join Dylan in the program. Gillis, Lincoln Mullings, and lenges, learning opportunities, Madodo is a center for former Mathare Slum, Nairobi Kenya
Augustus Kjolhaug (Newark, Brother Paul Richards, O.S.B., the and moments of joy. street kids to spend a year
The work in Nairobi is varied New Jersey); Blake Dahl and founder and director of the Saint
Thomas Nilles-Melchert (India/ John’s Benedictine Volunteer For teaching English at Saint
and challenging. In addition to
Sri Lanka); Francesco Hanson Corps, is a faculty resident of Saint Benedict’s primary school, I had
their chief responsibility of John’s University.
teaching at Saint Benedict’s and Alex Wendlandt (Cobán, about fifteen books for a class
Children Centre, a primary Guatemala); Keegan Conrad of forty-five students! Reading
school, the Benedictine Volun- and Michael Wagner (Bogotá, aloud was one of my favorite
teers attend to orphaned street Colombia); Aidan Culloton and activities to challenge the kids,
kids in the Mathare slum—a Peter Molitor (Imiliwaha, so allowing them to sit in groups
thirty-minute walk from the Tanzania); Hudson Echelard and was a necessity. I quickly
monastery—and assist with an Mitchell Lundquist (Tabgha, learned that groups of seventh
art project in Mlango Kubwa at Israel); Kyle Munshower graders lose focus easily! I
a facility for the handicapped in (Rome); Brennan Lafeber and learned as well that the only way
the Mathare slum. They also Tanner Thiele (Tororo, Uganda); to diminish talking among the
10 Abbey Banner Fall 2018 Abbey Banner Fall 2018 11
Call to Holiness
Cassian Hunter, O.S.B. welcome him (cf. Matt 25:35)? The second reference to Saint experts at uncovering the wiles
W
Saint Benedict did so readily, Benedict appears in the section of our less-than-godly thoughts
henever a pope invokes and though it might have on community as a contempo- and desires. Benedict himself
Saint Benedict, those “complicated” the life of his rary sign of holiness. Noting uses military language that may
monks, he ordered that all
of us who claim some that each person is called to make us feel uncomfortable, but
guests who knocked at the
relationship with Benedictine monastery door be welcomed
pursue holiness in community, our battle is not against other
monasticism ought to listen up. “like Christ,” with a gesture of Francis states that people. The way of peace that
Pope Francis’ most recent apos- veneration; the poor and pil- Each community is called to Benedict so passionately encour-
tolic exhortation, however, is not grims were to be met with “the create a “God-enlightened ages us to follow requires a cer-
just for Benedictines. This new greatest care and solicitude.” space in which to experience tain willingness to fight against
document, titled Gaudete et (§102) the hidden presence of the our own tendencies to violence,
Exsultate (Rejoice and Be Glad), risen Lord.” Sharing the word including the violence of apathy.
is the most significant magisterial For Benedictines, hospitality to and celebrating the Eucharist
teaching on the universal call to strangers is the favored way in together fosters fraternity and Humility, hospitality, community,
holiness since the Second Vatican which we express our love for makes us a holy and missionary and discernment are important
community. It also gives rise to
Council, and Saint Benedict is God in our love for others. aspects of the Benedictine tradi-
authentic and shared mystical
invoked twice to shed light on Today, hospitality to migrants tion, but they are not unique to
experiences. Such was the
certain aspects of holiness per- and refugees is a way for all of case with Saints Benedict and Benedictines. Our Jesuit pope,
tinent to everyone. So what is us to answer the call to holiness. Scholastica. (§142) named for the founder of the
the universal call to holiness? Franciscans, proposes that these
And what can Benedict teach us Blessed Sacrament Chapel, Saint John’s Abbey and University Church
Paul Crosby
In light of his scriptural reflec- This reference is to the last are important aspects of every
about holiness today, 1500 years tions, Francis then offers “five meeting of Benedict and his sister call to holiness. While each must
after his sojourn in this world? The same invitation to holiness terion” in Matthew 25. Like great expressions of love for God Scholastica before her death, as find one’s own way, some may
is given to each individual in a Benedict’s Rule, these texts call and neighbor” that he considers recorded in the Dialogues of find that they are called to seek
Right up front, Pope Francis unique way to be discovered in us to a humility that is notice- particularly important in the Saint Gregory the Great. As the God according to the Rule of
describes the call to holiness prayer and lived in charity. ably different from the world’s contemporary world (§111): story goes, Benedict is ready to our Holy Father Saint Benedict,
with his characteristic boldness: way of doing things, especially perseverance, patience, and return to the monastery, but within or without a monastery.
“The Lord asks everything of us, The rest of the document clari- with regard to our love for God meekness; joy and a sense of Scholastica wishes to continue
and in return he offers us true fies important aspects of this and neighbor. humor; boldness and passion; in their conversation. Ultimately, May those of us who are learn-
life, the happiness for which we universal call to holiness for our community; and in constant Scholastica loves her brother so ing the way from Saint Benedict
were created. He wants us to be own day. First, Francis warns The first reference to Saint Bene- prayer. Each of these aspects of much that God answers her provide an authentic witness to
saints and not to settle for a strongly against approaches to dict appears in the section on holiness is a direct response to prayer with a thunderstorm that that ordinary yet exciting life of
bland and mediocre existence” holiness infected by superiority “the Great Criterion.” Here troubles of our time. prevents Benedict from going happiness and holiness to which
(§1). Thus Francis invites us to complexes regarding one’s Francis notes the apathy of many anywhere. Christ is truly present all are called!
an ordinary yet exciting life of knowledge about God or one’s in our world concerning the and makes himself known
holiness and happiness. Recall- good deeds. While Benedict is situation of migrants when he wherever two or three gather in
ing the Second Vatican Council’s not invoked here, I couldn’t help says that, for Christians, the name of the God who is love! Brother Cassian Hunter, O.S.B., is
teaching that “all the faithful, but think of his teaching on Hospitality to migrants an instructor in theology at Saint
whatever their condition or humility as a true path to holi- The only proper attitude is to John’s University and the College
and refugees Francis closes the document with
state, are called by the Lord— stand in the shoes of those of Saint Benedict.
ness (see Rule of Benedict, a reminder that the spiritual life
each in his or her own way—to chapter 7). From here we enter brothers and sisters of ours is a way for all of us
is a battle that requires constant
that perfect holiness by which the heart of the document: who risk their lives to offer a to answer the call
future to their children. Can
vigilance and discernment.
the Father himself is perfect,” Francis’ interpretation of two to holiness. While Benedict is not named, this
we not realize that this is
Francis places special emphasis important biblical texts, the exactly what Jesus demands of is undoubtedly a central theme
on the phrase, “each in his or Beatitudes in Matthew 5, and us, when he tells us that in in the monastic tradition. Before
her own way” (quoted in §10). what he calls “the Great Cri- welcoming the stranger we Benedict, the Desert Fathers were
12 Abbey Banner Fall 2018 Abbey Banner Fall 2018 13
Saint John’s Seminary
Aaron Raverty, O.S.B. and ordained ministry in the the mission of training men for dates learn in a diverse environ-
A
Catholic Church: ordained ministry. This mission ment more reflective of the
rriving in Minnesota rests in a vision of the Church greater society. Seminarians take
in the mid-nineteenth Today the needs and ambitions shared by lay women and men, classes with students in the
of the local Church go beyond vowed religious and secular
century from their School of Theology, the latter
the upper Midwest. The princi- clergy, all dedicated to serving
motherhouse in Pennsylvania, the People of God. Consistent
preparing candidates for voca-
a contingent of missionary pal goal for Saint John’s is to tions as catechists, liturgical
become a premier institution with the vision of Pope Francis,
monks was intent upon serving Gospel joy has been the foun- musicians, chaplains, and
for training ordained ministers,
the needs of German immigrants. to be, in the words of the dation for Saint John’s tradition researchers.
Among their plans for addressing United States Conference of of service and pastoral work.
these needs were the sacramental Catholic Bishops, coworkers in Bishop Donald Kettler has
and educational resources the the vineyard, with outreach to The fusion of the ancient and described our newly ordained
Church could provide through all the dioceses in the United the contemporary in the as ministers who are “uncompli-
their missionary outreach. “The University archives States and beyond. Saint John’s Christian tradition has become cated and hit the ground
Father Reinhold [Jerome] Theisen, O.S.B. (back to camera), and seminarians, c. 1965 Seminary has been training men a hallmark of our School of
Church needed educational insti- running.” They know that to be
for priesthood for over 150 Theology and Seminary, and it
tutions in America, especially River near Saint Cloud and then for German Catholic parishes, permeates the requirements for
good pastors they must draw on
seminaries and colleges,” noted from the Schoenthal (“beautiful and then for any bishop,” stated years. The vocation crisis that and have trust in the talents of
hit the upper Midwest in the our master of divinity degree.
Father Colman Barry, O.S.B., in valley”) near Saint Joseph to Father Colman. Saint John’s tradition of service those in the parish itself. Thus,
1990s temporarily necessitated
Saint John’s centenary history, Indianbush (Collegeville) in suspending the diocesan com- and pastoral outreach is contin- the changed demographic in
Worship and Work. To that end, 1864, the nascent school, under In 1949, nearly a century after ponent in the priestly formation uing to flourish in an open and central Minnesota will not
Father Demetrius di Marogna, the initiative of Abbot Rupert its founding, Saint John’s Semi- program, but the monastic exciting educational and cul- threaten our priests. Saint John’s
O.S.B., the first prior of our com- Seidenbusch, O.S.B., eventually nary came under the auspices of section continued unabated, tural environment. The Church Seminary heeds the call of Pope
munity, petitioned the Minnesota established a minor seminary, Saint John’s Abbey and the Dio- with many of these monks and the world currently face Francis for pastors to “smell
Territorial Legislature of 1857 hoping to attract priestly voca- cese of Saint Cloud as a joint serving in the Saint Cloud many challenges, and we see like the sheep” by embracing the
Diocese. each challenge as an oppor-
for a charter for Saint John’s tions from local German families operation. A house of studies world in this place and time, just
tunity for evangelization.
Seminary. Successfully passing while offering them higher overseen by the Saint Cloud as Saint Benedict did. Church
the 1857 legislative session, the education. Diocese was established on In restarting instruction and leaders are replacing the current
formation for diocesan priest- In Minnesota today, many com-
now-chartered seminary only campus. The bishop of Saint munities have seen their Catholic Program of Priestly Formation
hood candidates, Saint John’s
became established and opera- Within a few years the school Cloud became the temporal and Seminary aims to be a strong churches clustered with others in with a new Ratio Fundamentalis
tional under the aegis of the enrollment had grown signifi- spiritual administrator of the theological center for all the surrounding area. Moreover, Institutionis Sacerdotalis that
next prior, Father Cornelius cantly, as well as the number of seminary, and, with this new Minnesota dioceses, continuing immigration from abroad has stresses human and spiritual
Wittmann, O.S.B. faculty. Thus, in 1883 the Min- incorporation, the seminary’s considerably diversified a once development well suited for the
nesota Legislature approved an title became “St. John’s Seminary homogenous culture. Saint holistic environment at Saint
From the beginning, the semi- amendment to the original of the Diocese of St. Cloud.” Cloud has become a microcosm John’s. As a university, replete
nary was immersed in Saint charter to change the institution- This fulfilled Abbot Boniface of a more diverse American with the cultural opportunities
John’s overall educational al name of “St. John’s Seminary” Wimmer’s original desire that society. These changes have put that a college campus affords,
initiative. According to Father to “St. John’s University.” While monastic and diocesan priests pressure on our community, Saint John’s has all the facilities
Colman, Saint John’s “was monk clerics (priesthood candi- share a common seminary edu- demanding pastoral action that and opportunities for seminar-
known as a seminary primarily, dates) were provided with philo- cational experience and form a respects and honors the Christ ians to grow in wisdom, know-
but from its inception Catholic sophical and theological training fraternal brotherhood of mutual within, no matter how different ledge, character, and holiness.
immigrants sent their sons to the from the seminary’s beginning in understanding. the other may be.
Benedictines for a Catholic 1857, it wasn’t until 1868 that Brother Aaron Raverty, O.S.B., a
higher education which would diocesan seminarians could Father Michael Patella, O.S.B., member of the Abbey Banner
As an integral component of editorial staff, is the author of
at the same time fit them for a enroll. “Abbot Rupert was seminary rector, shared his Saint John’s University, Saint
secular life.” After moving west intent on preparing both religi- expansive, twenty-first-century Refuge in Crestone: A Sanctuary
University archives John’s Seminary is not free- for Interreligious Dialogue
from the banks of the Mississippi ous and diocesan priests, first vision for Saint John’s Seminary standing, and priesthood candi-
Saint John’s Seminary (Emmaus) Chapel (Lexington Books, 2014).
14 Abbey Banner Fall 2018 Abbey Banner Fall 2018 15
Drowning in Holiness: Placid and Maur
Martin F. Connell embellish or exaggerate the holy one rescued his drowning fellow Another change brought about
E
deeds of saints over time. Such monk. The sculpture, on the by The Divine Teacher and
arly in his quarter-century exaggeration is at work in the other hand, shows saints acting Model of Perfection addresses
papacy—during which he depiction of Saint Placid in the holy, not just looking holy. the starting point for beatifica-
canonized 482 saints—Pope Great Hall. In the stained glass, Maur might look holy in glass, tion and canonization. From
John Paul II established new Placid holds a palm branch. The but his “outstanding practice” is 1588 until 1983, the investiga-
guidelines for the canonization palm is a sign of martyrdom, demonstrated in metal. tion of a case started in the
of saints. Issued in 1983, even though there is no evidence Vatican. But John Paul’s teach-
Divinus Perfectionis Magister of him as a martyr until three Most Catholics have been taught ing encourages ordinary
(The Divine Teacher and Model centuries after his death! Since that saints are holy individuals. believers, like you and me, “to
of Perfection) shifted where the the new guidelines for canon- In recent years, however, the inquire about the lives of those
process of canonization begins ization call for closer attention Church has canonized a married with a reputation for holiness”
and what methods are to be to historical veracity, the metal couple, Saints Zélie Guérin and to bring a case to pastors
employed to assess holiness. image, consistent with the text of Martin and Louis Martin—the and local bishops, who in turn
Artwork at Saint John’s depict- Saint Gregory’s Life of Benedict, parents of Saint Thérèse of are encouraged to be “more
ing two early Benedictine saints better reflects what we know of Lisieux. We can only hope that closely associated in dealing with
can help us to appreciate what Placid in the earliest source. this will be a precedent for the causes of the saints.” We all
has changed. The saints are acknowledging sanctity in should keep our eyes and ears
Placid and Maur, young Italians Saint John Paul’s guidelines also marriages, in families, in par- open for recognizing saints in
of Saint Benedict’s original rightly recognize saints for their ishes, and in communities—as our midst!
monastery. “outstanding practice of Chris- much as in individuals. After all,
tian virtues.” One wouldn’t Christ himself said, according We would do well to remember,
What is most memorable about know from the stained-glass to the Gospel of Matthew: “For of course, that it is not the
Alan Reed, O.S.B.
Placid and Maur comes from a images that Maur and Placid where two or three are gathered bishop nor even the Church who
story by another saint, Gregory At the abbot’s order, Maur after it was dedicated in 1961 knew one another, that they lived together in my name, there am I makes saints. Only God makes
raced out to where the kid had [opposite page]. By the measure
the Great, who wrote The Life in the same monastery, or that in the midst of them” (18:20). saints. The purpose of canoniza-
been swept out by the waves. of most Catholics, I suspect, the
of Saint Benedict that includes He thought he was running on
tion is to discern whose God-
the miraculous account of Saints more traditional stained-glass given holiness is worthy of the
ground, but he was actually on
Benedict, Maur, and Placid: panels capture Maur and Placid Church’s celebration, admiration,
top of the water!
as saintlier. But if we honor the and imitation. Saints like Placid
One day while Benedict was in guidelines articulated by Saint and Maur inspire us who live in
Maur’s unhesitating obedience
his cell, Placid went out to John Paul in The Divine Teacher communities or families to
held forth as he “grabbed the kid
fetch water from the lake. and Model of Perfection, we choose God’s ways of holiness
Dipping a bucket in carelessly,
by the hair and ran back, still at
might judge the sculpture of over the ways of sin. As John
he fell in. Waves took him way breakneck speed.”
Saints Maur and Placid to be Paul notes, we are surrounded
out, almost as far as an arrow more accurate.
could be shot from the shore. The oldest depictions of Maur “by such an array of witnesses
The man of God in his cell and Placid at Saint John’s are through whom God is present to
. . . the field of historical studies us and speaks to us.” By grace,
knew immediately what had among the stained-glass win- has shown the necessity of
happened and hollered to dows in the north transept of forgiveness, and, perhaps, humor,
providing . . . an apparatus
Maur: “Brother Maur! Run! the Great Hall—the first church better suited for its task so as to God makes saints every day, not
The kid fell into the lake and of Saint John’s Abbey—installed respond more adequately to the just in the glory days of Benedict,
waves carried him off!” Maur, and Placid.
c. 1879 when the church was dictates of historical criticism.
built [above]. A later, modern
The “kid” was Placid, one of the Dr. Martin F. Connell is professor of
depiction of the saints was added John Paul’s emphasis on history
community’s younger monks. theology at Saint John’s University.
to one of the crypt chapels of the is a corrective to centuries of
Saint Maur rescuing Saint Placid by Herman Grag Alan Reed, O.S.B.
Marcel-Breuer-designed church tradition that tended to
16 Abbey Banner Fall 2018 Abbey Banner Fall 2018 17
Meet a Monk: Kelly Ryan
hospitality and education of Quay, Connel, and Dennis, as Initially Brother Kelly devoted while attending the local prepar-
young men and women far from well as two younger sisters: most of his energy to the prep atoria operated by the Marist
home and often in need of an Michelle and Susan. Kelly first school, where he taught Spanish brothers. These programs laid
encouraging word. To this day, came to Saint John’s in the fall classes and also ESL to the inter- the foundation for future efforts
Brother Kelly is sought out when of 1960, having learned about national students. At the same in Spain, Chile, China, and
his former students make their the place through his brother time, he was the director of the Japan. Today, the prep school’s
way back to Saint John’s—even Dennis, who was a Johnnie. At Mexican students, concerned international flavor is evident in
after a thirty-year absence. In the time, he was beginning to with their success and happiness the opening convocation of the
fact, some of them return with feel the pull of a religious voca- as they struggled with being so school year as well as at the
their own children, occasionally tion but hesitated in committing far from home. Besides assisting commencement exercises at
enrolling in the prep school, thus himself to a bishop or diocese with their academics, he also year’s end. The flags of all
marking a second or third gen- so, as he recounts, “a kind uncle made sure the students immersed representative countries are
eration of family members who offered to pay my tuition for the themselves in the culture and carried in solemn procession
come to Saint John’s for their minor seminary program at Saint history of the United States. with pride and dignity by the
education. Even though Brother John’s.” The program covered They took frequent field trips in native students. It is a sight that
Kelly no longer works at the his freshman and sophomore order to explore Minnesota and Brother Kelly and his colleagues Ryan archives
prep school, one can still sense years, granting Kelly the luxury the surrounding area. observe with great satisfaction. country to learn firsthand what
his presence and contribution to of a solid education while he monastic life was all about.
the school’s success in the hearts, discerned his vocational attrac- The prep school, like Saint John’s In the early 1970s, Kelly’s talents
Abbey archives minds, and memories of his tion. His interest led him to University, was a strong advocate were beginning to attract the Most monks today know Kelly
former students. enter the novitiate of Saint John’s of language learning. Not only notice of monastic leaders, and Ryan as the abbot’s secretary, a
Timothy Backous, O.S.B. Abbey. In July 1963, three years did it afford proficiency in read- thus began his “drift” toward job that he began under Abbot
W
Kelly is one of seven children after arriving in Collegeville, ing, writing, and speaking a administrative work in the Jerome Theisen in 1992, contin-
hen former students born to Alice and Ted Ryan, Kelly professed his first vows as language other than one’s own, abbey. His first appointment ued with Prior Jonathan Licari
return to Collegeville, who raised their family in a Benedictine monk, and solemn it also offered cultural and social was secretary to the prior, Father (who became administrator
they often make time Hutchinson, Kansas. He has vows three years later. insights that opened new hori- Berthold Ricker. From there he when Abbot Jerome was elected
to reconnect with people who four older brothers: Terrance, zons to its young students. Kelly was assigned to be the socius of abbot primate), and finally
were important to them while served as the chair of the lan- the novices—basically their work served under Abbot Timothy
they studied at Saint John’s. This guage department where he was boss. In 1985 Brother Kelly was Kelly and Abbot John Klassen
certainly applies to those from able to support and refine the chosen to be the subprior (super- until Brother Kelly’s retirement
Mexico who seek out Brother prep school’s study abroad pro- ior) of the monastery as well as in 2017.
Kelly Ryan, O.S.B., who for many gram, begun in the 1960s in the vocation director—the first
years was a leader in the English Melk, Austria. It was a true ex- non-ordained monk to hold When asked what is the best
as a Second Language (ESL) pro- change program: the Austrians either position. During this time thing about Benedictine life,
gram at Saint John’s Preparatory would send a cohort to College- he and university chaplain Brother Kelly replies without
School. As an institution, the ville while the preps would head Father Joel Kelly established the hesitation, “the help of many
prep school was in the vanguard to the village of Melk, about an January Term Monastic Experi- brothers.” His advice to anyone
in developing international hour west of Vienna. ence program wherein Johnnies considering a monastic vocation:
exchange programs with Austria, could live with the monks and “Start the conversation. Pray
China, and our neighbor to the Inspired by the success of that experience Benedictine life dur- about it. Talk about it with a
south, Mexico. These efforts program, the prep school began ing their January Term. A sum- trusted mentor. Pay us a visit.
predated the programs we com- sending American students to mer version of this same pro- The sooner you explore the life,
monly know as “study abroad.” Morelia, Mexico, in 1980 for a gram, first envisioned by Father the sooner you’ll find out if it’s
Luckily for those students from one-semester immersion exper- Kieran Nolan, proved to be really for you.” His monastic
other countries, there were ience called “Colegio México.” similarly popular as it allowed brothers will surely add a loud
Ryan archives
monks who shepherded the Aspiring NFL quarterback Kelly and the Ryan defensive line The preps lived with families young men from across the Amen to that!
18 Abbey Banner Fall 2018 Abbey Banner Fall 2018 19Lives of the Benedictine Saints
Bernard of Clairvaux clearing in a glen Musicologists attribute the attributed it to the sins of the should be loved. My answer is
known as the Val hymn, Jesu Dulcis Memoria, to crusaders. that God himself is the reason
Richard Oliver, O.S.B. d’Absinthe. According Bernard; different manuscripts he is to be loved.” Cistercian
to tradition, Bernard contain between 42 and 53 Bernard had warm relationships author Thomas Merton notes
S
aint Bernard was one of the founded the monastery stanzas. Various parts of it are with other reforming orders of the ecumenical appeal of
most commanding Church in 1115, naming it used in the Catholic liturgy, and his day, the Carthusians and the Bernard, “last of the Fathers.”
leaders in the first half of Claire Vallée (valley of several popular hymns are Premonstratensians. The Cister- The Roman Catholic Church,
the twelfth century, the “glory of light), which evolved translations of sections of it. cian Order, as R. W. Southern Anglican Church, and Lutheran
the Middle Ages.” He was also into Clairvaux. pointed out, was the first move- Church venerate Bernard.
one of the greatest spiritual Bernard was at once His gifts as a theologian were ment within the Church that Merton quotes John Calvin who
masters of all times. The first appointed abbot and enlisted to respond to the offered the possibility of salva- said, “Abbot Bernard speaks in
half of the twelfth century stands began that active life dangerous teachings of Peter tion to peasants, who in the the language of truth itself,” and
out as a unique era of devotional which has rendered Abelard, of Gilbert de la Porrée, early Middle Ages were almost repeats Martin Luther’s judg-
enthusiasm, when monasticism him the most conspic- and of Arnold of Brescia. forgotten. Peasants could join ment that “Bernard surpasses all
turned into a mass movement of uous figure in the Eschewing the use or even the a Cistercian monastery as lay the other doctors of the Church.”
unparalleled proportions. Saint history of the twelfth threat of violence by the state, brothers and, through prayer
Bernard became the most power- century. The monas- Bernard was able to achieve and demanding work, find their Bernard died in the sixty-third
ful propagator of the reform of tery under his leader- amicable solutions because for way to God. Lay brothers had year of his life, on 20 August
Benedictine monasticism. ship prospered. By him, “Faith is a matter of per- just as good a chance of reaching 1153, after forty years in the
1118 Clairvaux was suasion, not of compulsion.” salvation as their abbot did—if cloister. He was the first Cister-
Born of a noble Burgundian able to found its first not a better one! The Cistercians cian placed on the calendar of
family in Fontaines-lès-Dijon in daughter house—the The reputation of Bernard transformed a hierarchical saints (20 August) and was
1090, the third of seven sons, first of 63 Cistercian spread far and wide; even popes social world into one in which canonized in 1174. In 1830
Bernard entered the Abbey of monasteries Bernard were governed by his advice. At salvation was available to every- Pope Pius VII bestowed on Saint
Cîteaux in 1112 at age 19, founded (which in the Council of Troyes, 1128, one. The institution of the lay Bernard the title of Doctor of the
bringing with him thirty of his turn founded Bernard traced the outlines of brotherhood was not original Church. Bernard is the patron
relatives, including five of his another one hun- Jastrow/Wikimedia Commons the Rule of the Knights Templar to the Cistercians, but they saint of, understandably, the
Saint Bernard of Clairvaux, Musée de Cluny, c. 1450 who soon became the ideal of developed it to its fullest extent. Cistercians, but also Burgundy,
brothers; his youngest brother dred monasteries in
and his widowed father followed Bernard’s lifetime). The secret of mediatorial role. He also laid the French nobility. Bernard While monks were bound to the beekeepers, candlemakers,
later. Humbeline, his sister, with the rapid expansion must lie in out a solid foundation for the praises the knights in his De recitation of the Divine Office, religious vocations, preachers,
the consent of her husband, took the loud and spontaneous echo spiritual life in his works on Laudibus Novae Militiae. They Cistercian lay brothers were Gibraltar, Queens’ College
the veil in the Benedictine abbey Cîteaux’s spirituality exemplified grace and free will, humility, were an order of men who took dedicated to a life of toil and (Cambridge), and Speyer
of Jully. to rich and poor, erudite and and love. His masterpiece, 86 monastic vows and swore to acted as the monks’ auxiliaries. Cathedral. His major shrine is
illiterate alike, by the austere Sermons on the Song of Songs, defend the Holy Land militarily. Their contribution to the spiri- found in Troyes Cathedral.
Cîteaux was a small, struggling and prayerful life of the white was begun in 1136. It touches, Pope Eugene III (1145–1153), a tual and material life of the
community. The monks were monks. in fact, only tangentially on the former student, commissioned order was immense.
called Cistercians. The order biblical text, having reached only Bernard to preach the Second Brother Richard Oliver, O.S.B.,
had been established in 1098 to As a young abbot, Bernard pub- the first verse of the third chapter Crusade. In obedience to the Bernard is remembered today president emeritus of the American
restore Benedictine monasticism lished a series of sermons on the of the canticle at the time of pope he traveled through France more for his mystical writings Benedictine Academy, manages
to a more primitive and austere his death. With simplicity and and Germany and engendered than for his reforming zeal and the websites for Bridgefolk:
Annunciation. These marked
enthusiasm for the holy war preaching of a crusade. His best- Mennonite–Catholic dialogue and
state. Saint Stephen Harding, him not only as a gifted spiritual poetic grace, however, Bernard
for the international Order of Saint
third abbot of Cîteaux, gave writer but also as the “cithara of wrote of the deepest experiences among the masses of the popu- known work is On Loving God,
Benedict.
Bernard his monastic formation. Mary,” for no one speaks more of the mystical life in ways that lation. The failure of the expe- in which he states his purpose at
Three years after Bernard’s pro- sublimely of the Mother of God. became normative for all dition in 1148 raised a great the beginning: “You wish me to
fession, the abbot sent him to Bernard is especially noted for succeeding writers. storm against Bernard, but he tell you why and how God
found a new abbey at an isolated his development of Mary’s
20 Abbey Banner Fall 2018 Abbey Banner Fall 2018 21Benedictine Heritage Julian Schmiesing
Peggy Roske throughout the centuries. Their also pursued graduate studies in Julian’s manual typewriter got
T
medieval scribes preserved German and linguistics. a real workout as he composed
he Benedictine heritage knowledge and culture, efforts chatty letters to confreres living
looms large in my life and that continue today through the Father Julian’s earliest assign- or studying away from the
work now. It was actually Hill Museum & Manuscript ments were in the educational abbey. He was especially solici-
my Crosier uncle and Franciscan Library, Liturgical Press, and work of Saint John’s, including tous of his ill, infirm, and retired
elementary school teachers who the Benedictine Institute. The teaching German and Spanish at confreres, regularly visiting them
were more of a presence for- abbey’s efforts to provide for the prep school as well as serving and offering a word of cheer.
merly. (The only discernable their own subsistence helped as prefect for boarding students.
difference I perceived between local communities to do like- From 1966 through 1968 he Beginning in 1989 Father Julian
my Franciscan teachers and the wise, as witnessed today in the was the first director of the prep shared his pastoral skills in
Benedictine nuns, often invited Saint John’s Abbey Arboretum, school’s flagship study abroad several Minnesota parishes,
to our family summer cottage, in the solar-energy farm, the program at the Benedictine including Holy Rosary, Detroit
was their veils! The Benedic- Saint John’s Pottery, and abbey monastery in Melk, Austria, Lakes; Saint Boniface, Cold
tines’ were less opaque.) There woodworking. The Benedictines’ where his fluent German and Spring; and Saint James, Jacobs
were indirect Benedictine influ- missionary work and their diplomatic style were put to Prairie. In Cold Spring, he
ences: sisters on the fringes of efforts at liturgical reform con- good use. Beginning in 1969, helped found a Hispanic ministry
both family trees; my mother tributed to making Christianity Abbey archives his teaching ministry moved to program to serve the growing
T
attended Saint Benedict’s High more accessible; interfaith efforts Humacao, Puerto Rico, where Latino/na population of central
School, and her father worked continue with the Collegeville he youngest of four chil- he was appointed principal of Minnesota that continues to this
for the sisters. But it would Institute for Ecumenical and dren of Aloys and Rose Collegio San Antonio Abad until day. He retired to the abbey in
have been challenging for them Cultural Research. (Brockmann) Schmiesing, 1973, when he became prior of 2008 but kept busy serving as a
to distinguish the Benedictine Aidan Putnam
Father Julian George Schmiesing, its sponsoring monastery. staff member in the Abbey Gift
from the German heritage in my around Saint John’s Lake Benedictines value education: to O.S.B., was born on a farm near Shop. Here he offered visitors
family’s lives, not to mention Sagatagan; Mother Benedicta learn more about God and God’s Meire Grove, Minnesota, on 25 Returning to Collegeville in the same listening ear and gentle
the Catholicism that was their Riepp’s courage in challenging creation is how we will figure September 1931. At age 14, 1976, Father Julian served in a counsel that he shared with his
bedrock. authority; and to make my own out how to make the world a Julian’s lifetime association with series of administrative positions confreres.
contribution by documenting better place. History marches Saint John’s began when he that kept him at the heart of the
I attended Saint Benedict’s High the location of Indianbush, the on, bending toward justice. And, enrolled in Saint John’s Prepar- monastic community: director of Warm and affable, Father
School, then the College of Saint monks’ 1860s Collegeville site. as enshrined on the façade of the atory School, graduating in vocations and candidates, sub- Julian enjoyed the company of
Benedict, and later worked for Years ago I loved listening to Saint John’s quadrangle: IOGD— 1949. His interest in Benedictine prior (superior), and finally prior others—family, confreres, and
the College of Saint Benedict and Father Vincent Tegeder’s tales at in omnibus glorificetur Deus— life started while he was an of the abbey from 1982 until guests. He was never far from
Saint John’s University libraries. administrative assemblies. And in all such efforts, God will be undergraduate at Saint John’s 1989. A beloved prior, he com- a deck of cards. His threadbare
Becoming the schools’ archivist the sense of place and deep roots glorified. University, from which he plemented the leadership style t-shirts were an icon of monastic
twenty-five years later allowed here, for me and my family, are received a bachelor’s degree in of his more introverted class- frugality. He loved bacon. He
me to become even more steeped reflected in the Benedictine Ms. Peggy Landwehr Roske is philosophy and the classics in mate, Abbot Jerome Theisen. hated quiche. Above all, he was
in Benedictine history. The regard for statio, on exhibit each the archivist for the College of 1954. As an undergraduate, Regularly presiding at the eager to meet his Creator.
time the Benedictines process Saint Benedict and Saint John’s Julian lived in Anselm Hall, the morning coffee klatch in the
Benedictine regard for history,
University. monastery snack room, Julian After two years of declining
stability, and tradition speaks into Mass by rank, according to residence for pre-seminary
most deeply to me. Through their own history within the students. He entered the noviti- inhaled and occasionally exhaled health, Father Julian died on 7
my archival research, I was community. ate of Saint John’s Abbey in all the details of his confreres’ July 2018. He was interred in
To learn more about God 1951 and professed his first daily tidings and tales, yet the abbey cemetery following the
thrilled to discover such things
and God’s creation vows as a Benedictine monk on protested that “no one tells me Mass of Christian Burial on 13
as chronicler Father Alexius I deeply appreciate the role of
is how we will figure out 11 July 1952. After completing anything.” Long before email or July.
Hoffmann’s writings; a hand- the Benedictines in the thread
how to make the world seminary studies, he was Facebook became the norm for
drawn map giving names to of human history. Their
a better place. ordained on 7 June 1958. He personal communication, Prior
points of historical interest prayer lives inspired believers
22 Abbey Banner Fall 2018
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