By: Dr MS Valiathan National Research Professor Manipal University

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By: Dr MS Valiathan National Research Professor Manipal University
By:
            Dr MS Valiathan
National Research Professor
          Manipal University
By: Dr MS Valiathan National Research Professor Manipal University
AYURVEDA
             Vedic origin
   Atharvaveda
   6000 verses/1000 prose lines
   Bloomfield's selection; dominance of
     mundane themes.
   Long life
   Diseases and treatment; treatment relied
     on mantras and ritual.
   Anatomy
   Medicinal plants
       Faith-based practice of medicine.
By: Dr MS Valiathan National Research Professor Manipal University
TREATMENT OF JAUNDICE -
  ATHARVAVEDIC PERIOD
By: Dr MS Valiathan National Research Professor Manipal University
TREATMENT OF JAUNDICE IN
  ATHARVAVEDIC PERIOD
 Hymn chanted during the Vedic ritual

   “Up to the sun shall go thy heartache
   and thy jaundice : in the colour
   of the red bull do we envelop thee.

   We envelop thee in red tints, unto
   long life. May this person go
   Unscathed, and free of yellow colour!

   The cows whose divinity is Rohini,
   They who, moreover, are
   (themselves) red (rohini) –
   (in their) every form and every
   strength do we envelop thee             4
By: Dr MS Valiathan National Research Professor Manipal University
TREATMENT OF JAUNDICE IN
        ATHARVAVEDIC PERIOD

       Into the parrots, into the ropanakas
       (thrush) do we put thy jaundice, and,
       furthermore, into the haridravas
       (yellow wagtail) do we put thy jaundice.
                                       (Bloomfield’s translation)

The ritual was symbolic and aimed at banishing the yellow
colour from the patient to yellow creatures and the sun, where it
properly belongs, and securing for the patient redness from the
red bull where it is peculiarly at home.

                                                                5
By: Dr MS Valiathan National Research Professor Manipal University
TREATMENT OF JAUNDICE
        ACCORDING TO CHARAKA
 Known as “Kāmala”, the disease was well known and
  described.     Regarded as a manifestation of the
  accumulation of disturbed pitta in the gut and blood.
 Early stages and terminal stage of liver failure
  described.
 Cause attributed to eating inappropriate or harmful
  food items.
 A variety of jaundice with “clay coloured” stools
  described (obstructive jaundice of modern medicine).
 Treatment by dietary regime, pañcakarma, and a
  variety of medicinal formulations which were chosen
  to suit individuals.
                No role for ritual or hymns
                                                          6
By: Dr MS Valiathan National Research Professor Manipal University
TRADITIONAL MEDICINE IN
        BUDDHIST INDIA
• Almost thousand years: Hiuen Tsiang’s report
  shows signs of decline of Buddhism in 5th century.
• Mantras and rituals of Atharvan medicine largely
  disappeared.
• Basic doctrines of Ayurveda – pañcabhūta,
  tridosha; human anatomy; herbal drugs; medical
  procedures such as basti and vamana; concepts of
  hygiene; classification of foods; physician – patient
  – attendant triad – these were standard practices.
• The term Ayurveda never used.

                                                          7
By: Dr MS Valiathan National Research Professor Manipal University
JIVAKA - BUDDHA’S PHYSICIAN

    Buddha, Bimbisara, and Jivaka   8
By: Dr MS Valiathan National Research Professor Manipal University
AYURVEDA
• Traditional medicine practised in the
    Buddhist period was the forerunner of
    Ayurveda. Vagbhata was a Buddhist.
•   Health and recovery from ill-health form
    the central theme of Ayurveda; it is
    however sustained by a spectacular
    background of non-medical subjects.
•   The background and central theme are
    integral to complete the big picture: this is
    the essence of holistic medicine.
                                                    9
By: Dr MS Valiathan National Research Professor Manipal University
Last Supper

              10
BACKGROUND
    Enlivened by doctrines, ideas, vision

I. Pañcabhūta (ether, air, fire, water and earth):
• Five bhūtas (elements) constitute the universe
    and the human body, which are macro and
    microcosms.     Their homology determines the
    action of external substances on the body in
    health and disease.
•   Human body as a cosmic resonator: every dhātu
    (body component) a cosmic analogue.

                                                 Contd….

                                                 11
BACKGROUND
  Enlivened by doctrines, ideas, vision
2. Sāmya:
• Health is a sum of several equilibria; of dhātus
  (7 components of the body : dhātu sāmya); of
  doshas (vāta, pitta, kapha products of digestion
  in the body, which cause disease on breaching
  limit, dosha sāmya); of fires in the body (in the
  stomach and all 7 components of the body; agni
  sāmya); of body and environment (ritu sāmya);
  innocuous existence of causes within the body
  (hetu sāmya).
• Breakdown of sāmya is vaiṣmya or disease.       Contd…
                                                12
                                                  12
BACKGROUND
Enlivened by doctrines, ideas, vision

3. Destiny:
• Is life span predetermined?
• Can human will and effort neutralise Karmic
    effect?
•   Does predetermination impinge on the
    physician’s effort and patient’s prognosis?

                                             Contd….

                                             13
BACK GROUND

4. Prajnāparādha:
 A major cause of diseases; corresponds to “life
  style diseases”.
 Involves error in judgement and imprudent
  action.
 A reflection of the helplessness of the human
  condition.

                                                    Contd….

                                                    14
BACK GROUND
5. Habitat:
 Habitat vulnerable to epidemics, floods, draughts
  and environmental disasters.
 The large scale destruction is traceable ultimately
  to the righteous conduct of the rulers and the
  ruled. Examples abound in history.
 Righteous conduct indispensable for safeguarding
  the habitat.

                                                        15
CHARAKA

                                                                 16
Nicholas Roerich, Bharat Kala Bhavan, Banaras Hindu University
AYURVEDIC MEDICINE
      Svasthavṛtta (Health care)
Code for daily life:
Introspection on waking up; oral care; evacuation; oil
  massage; bath; wearing adornments and comfortable
  clothes; physical activity: worship.

Personal Conduct:
Care of feet; haircut, paring nails; use of cloak,
  umbrella, walking stick; comfortable furniture;
  guidelines on conversation; guidelines on social
  behaviour – covering mouth during cough; not urinating
  in public places etc.                              17
                                                       Contd…
AYURVEDIC MEDICINE
      Svasthavṛtta (Health care)
Living in harmony with seasons (Ṛtucarya):

Adjustments in food, physical and sexual activity,
 clothes, sleep etc., to suit two halves of the year – dry
 and wet (ādāna and visarga); seasons influence
 medical and surgical treatment.
The dry and wet halves of the year believed to change
 the chemical environment in the body (rasa); the
 recommended diet and activities were designed to
 respond to the changes and maintain sāmya.
                                                        18
                                                          18
                                                             Contd…
AYURVEDIC MEDICINE
     Svasthavṛtta (Health care)
Life beyond bread :

Truthfulness, forgiveness, compassion, equanimity,
 dedicated work with indifference to results.
Seeing oneself in all living beings.
Liberality in views, opinions.
Cheerful, confident attitude which celebrated life; no
 gloom, no denigration of the body.
                                                      Contd….

                                                     19
                                                       19
AYURVEDIC MEDICINE
      Svasthavṛtta (Health care)
Food and Drinks:

Sustenance foremost: but enjoyment was also
 commended.
Elaborate classification of foods and drinks:
 extensive knowledge of the cultivation of grains,
 plants, fruits; characteristics of meats; process of
 cooking.
Role of food in nutrition and therapeutics (Patthya).
Culinary arts and etiquette for dining.
                                                    20
                                                      20
GENERAL CLASSIFICATION OF FOODS

    •   Cereals (dhānya)
    •   Meats (māmsa)
    •   Fruits (phala)
    •   Greens/vegetables (śāka)
    •   Tubers (kaṇḍas)
    •   Salts (lavaṇa)
    •   Prepared Foods (kṛtānnas)
    •   Sweet edibles
    •   Postprandial drinks

        Each group had many subgroups.

                                         21
FOOD (Cereals)

                 22
MEATS OF ANIMALS

     MEATS OF BIRDS

23
MEATS OF AQUATIC ANIMALS

     PROPERTIES OF MILK BASED
       ON VESSEL OF BOILING

24
AYURVEDIC MEDICINE

Patient care (Āturavṛtta):
Eight fold division:
 Surgery (Śalya)
 Head and Neck diseases (Śālākya)
 General Medicine (Kāyacikitsa)
 Children’s diseases (Kaumārabhṛtya)
 Possession by evil spirits causing diseases (Bhūtavidya)
 Poisoning (Agadatantra)
 Rejuvenation in ageing (Rasāyana)
 Enhancement of sexual potency and fertility (Vājīkaraṇa)

                                                        25
DISEASES IN CHARAKA’S PERIOD IN
        NORTH-WEST INDIA
 Archeo-epidemiology.
 Counting of references to infectious (pre-
  transition) and 9 non-infectious (post transition)
  diseases in a digitized text of Charaka (Professor
  Yamashita’s text).
 890 references to infectious against 580 for non-
  infectious.
 Infectious diseases were much more common;
  only two references to smallpox!
 Many diseases of Charaka’s period persist, but
  many are curable and no longer fearsome: new
  diseases like AIDS have appeared.
                                                       26
DIAGNOSIS OF DISEASES
 Elaborate and systematic.
 Three stages:
   • Preliminary assessment (physician’s competence,
     adequacy of facilities, purpose of treatment
     (cure/palliation), season, place of residence of patient.
   • Body features – dosha prakriti, dosha disequilibrium,
     measurement of body parts, mental status, digestive
     power, exercise tolerance
   • Clinical diagnosis by the use of all senses except taste
     by the physician.
 Determination of the stage of disease (5 stages);
  Diagnosis is the determination of dosha perturbation
  which occurs when causes are activated by the
  breakdown of equilibrium.
                                                            27
MEDICAL TREATMENT
• Śamana      for mild manifestation of
    diseases     (fasting,  rest,    simple
    medications).
•   Śodhana for severe diseases (evacuative
    procedures by pañcakarma, formulations
    etc.).
•   Underestimating Śamana is mistaken: a
    good percentage of common ailments
    seen by a physician would respond to
    simple measures.

                                              28
SURGICAL TREATMENT
            EIGHT BASIC PROCEDURES
                            A few Examples:

Excision (chedya) of a piece on a fruit   Incision (Bhedya) on a filled leather bag
                                                                             29
                                                                             Contd…
SURGICAL TREATMENT
                BASIC PROCEDURES

Probing (Eṣya) on moth-eaten wood   Extraction (Āhārya) on stone inside jackfruit
                                                                           30
PLASTIC RECONSTRUCTION OF THE NOSE

 Most famous operation described by Suśruta: labelled
  “Indian method of rhinoplasty”.
 Suśruta's description was brief, but clear.

                                                    Note the tubes inserted to
                                                    turned to reconstruct the nose.
                                                    Flap from adjacent cheek

                                                    keep nasal openings patent.
  Nasal defect

                 Reconstruction of the nose
 Nose reconstruction had an interesting history.
                                                                             31
SURGICAL INSTRUMENTS
BLUNT INSTRUMENTS (YANTRAS): Examples
 Employed for the extraction of foreign bodies, loosening
  foreign bodies, apposing wound edges, pulling out, etc.
 An abbreviated list is shown in Table.

                 TABLE : Forceps (Svastika)
     Types                   Subtypes                   Functions
  Forceps       10 sub types named after Pulling out impacted
  (Svastika)    animals: Lion forceps, Tiger foreign bodies.
                forceps, etc.

    Lion face (simhamukha)              Tiger face (vyāghramukha)
                                                                    32
SHARP INSTRUMENTS (ŚASTRAS) : Examples

    Mouth like śarāri bird (śarārimukha)   Puncturing instrument
                                                (kuṭhārika)

               Semilunar shaped            Three bladed instrument
             scissors (antarmukha)               (trikūrcaka)

      Scissors and other sharp instruments                         33
TRAINING TO BE A PHYSICIAN
           INITIATION INTO TRAINING
 A solemn ceremony before a sacrificial fire, attended
  by other students and learned men. The preceptor
  would pronounce exhortations and the pupil would
  comply by saying “I do”.
 The exhortation for the medical student was as
  follows:
 “You should give up lust, anger, avarice, folly, vanity,
  pride, envy, rudeness, deception, falsehood, idleness
  and all other reprehensible conduct. You should
  always have your hair and nails cut short, should put
  on red coloured cloth, lead a pure life, avoid sexual
  intercourse and be ready to obey your superiors.
                                                       Contd….
                                                             34
INITIATION INTO TRAINING
               (Extracts from Oath)

You should remain, go about, lie down, sit down, eat and
study according to my wishes, and you should always be
ready to seek my welfare. thou shouldst speak words that
are soft, unstained by impurity, fraught with righteousness,
incapable of giving pain to others, worthy of praise,
truthful, beneficial and properly weighed and measured;
thou shouldst always conduct thyself taking note of place
and time; thou shouldst always act heedfully; thou
shouldst always strive to acquire knowledge to cast off
sloth, to keep ready with the implements and medicines
thou mayest require; while entering the family dwelling-
place of the patient, thou shouldst do it with notice to the
inmates and with their permission; thou shouldst be
accompanied by some male member of the family;
                                                         35
EVOLUTION OF SCIENTIFIC
            RESEARCH IN AYURVEDA
 The history of scientific research in Ayurveda is reminiscent
  of the use of different tools for extracting materials from a
  mine; different tools picked out different materials.
 Garcia da Orta, Van Rheede, Roxburgh represent the use of
  botanical approach to Ayurveda; RN Chopra pioneered
  pharmacological research; many noted chemists created a
  wave in natural products chemistry which dominated
  scientific research in Ayurveda throughout 20th Century.
 The common thread running through the effort of centuries
  in plant science, pharmacology, and natural products
  chemistry was the search for drugs for better therapeutics.

                                                              36
A SCIENCE INITIATIVE IN AYURVEDA (ASIIA)

 The advances in molecular biology and immunology in the
  twentieth century have provided powerful tools to
  investigate the concepts and procedures of Ayurveda,
  which could not be done earlier.
 ASIIA was launched in 2007 with the support of Department
  of Science and Technology, Government of India to repair
  the earlier omission. Research projects supported by ASIIA
  were no different from conventional basic research, but the
  areas selected had to be governed by a national perspective
  and had to be based on cues derived from Ayurveda.

                                                                37
Summary of three Studies
Rasayana:
•   A branch of Ayurveda which offers
    prevention of the infirmities in ageing.
•   Amalaki rasayana (AR) used from
    Charaka’s time.
•   AR was prepared according to ancient
    protocol by Arya Vaidya Sala, Kottakkal.
•   Tested in two models:
     – Rats: Professor K. Subba Rao, JNTU, Hyderabad.
     – Drosophila : Professor SC Lakhotia, BHU, Varanasi.

                                                        38
EFFECTS OF AR ON GENOMIC
     STABILITY IN RAT BRAIN CELLS*

 DNA damage expressed as the chain
  breaks in brain neurons and astrocytes is
  much less in AR fed rats at 3, 9, and 15
  months.
 Genomic      stability is    significantly
  improved by AR feeding.
*Umakanta  Swain, Kiran Kumar Sindhu, Ushasri Boda, Suresh Pothani, Nappan
V. Giridharan, Manchala Raghunath, Kalluri Subba Rao. Studies on the
molecular correlates of genomic stability in rat brain cells following
Āmalakīrasāyana therapy. Mech. Ageing Dev. 2012 Apr;133(4):112-7,
doi:10.1016/j.mad.2011.10.006

                                                                        39
BIOLOGICAL EFFECTS OF AR ON
       DROSOPHILA MELANOGASTER*

AR fed flies showed the following significant changes:
 Earlier pupation and earlier adult eclosion time.
 Increase in the size of salivary glands.
 Increase in hatched eggs in female flies fed AR from
  larvae stage.
 Increase in medium life span.
 Increase in tolerance of thermal stress and
  starvation.

*Vibha Dwivedi, E. M. Anandan, Rajesh S. Mony, T. S. Muraleedharan, M. S.
Valiathan, Mousumi Mutsuddi, Subhash C. Lakhotia. In Vivo Effects of Traditional
Ayurvedic Formulations in Drosophila melanogaster Model Relate with Therapeutic
Applications. PLoS ONE Volume 7, Issue 5, e37113 May 2012
                                                                             40
III. PHYSICO-CHEMICAL CHARACTERISATION OF
     A MERCURY-BASED DRUG (RASASINDŪR)

 The observation by Siddha and Ayurvedic
  physicians raised the question “whether the
  elaborate processing of minerals in the ancient
  protocol brings about important physico-chemical
  changes including altered micro-structure in an
  Ayurvedic mercury-based drug? (Rasasindūr).
 For this study, research-grade Rasasindūr was
  specially prepared by scientists of Arya Vaidya
  Sala, Kottakkal, Kerala according to the ancient
  protocol and the characterisation studies were
  done at IIT, Kharagpur.
 A. Arun., et. al. Mercury Based Drug in Ancient India: The Case of Red
 Sulfide Mercury in Nanoscale. Bulletin of Materials Science (Under
 Review)                                                              41
CHARACTERISATION STUDIES
 The following studies were done in IIT, Kharagpur on
  the Rasasindūr samples.

      Parameters                       Tests
Elemental     composition Energy-dispersion x-ray analysis
(Bulk and point).         (SEM-EDS)
Crystalline phase        X-ray powder diffraction.
Particle size, morphology, SEM, FESEM, TEM, BET-isotherm.
surface area.
Other      spectroscopic FT-IR
studies.

                                                            42
HIGHLIGHTS OF RESULTS

 EDS point analysis showed the absence of
  elements other than mercury and sulphur.
 All samples contained 4 phases of mercuric
  sulphide belonging to hexagonal P3121 space
  group.     Commercials samples of Rasasindūr
  contain traces of HgS as impurity.
 Mercuric sulphide samples prepared in IIT,
  Kharagpur following modern protocol in chemistry
  texts do not contain any of the phases mentioned
  above. It shows a single phase belonging to
  hexagonal p6/mmm space group.
                                                Contd…

                                                 43
HIGHLIGHTS OF RESULTS

 SEM, TEM, FESEM images of Rasasindūr
  samples indicate that particles are in nano-
  regime, with varying particle sizes. They are
  nano-crystalline.
 Rasasindūr shows distinct tendency to form
  complexes with serum albumin.
 In nano-regime, redox property of a
  metal/material changes dramatically.     This
  could be an answer to the riddle of the “non-
  toxicity” of rasasindūr.

                                                  44
NEW SPROUTS ON AN ANCIENT TREE
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